Mishle 1:24

24 Because I have called, and ye refused, I have stretched out my yad, and no man regarded;

Mishle 1:24 Meaning and Commentary

Proverbs 1:24

Because I have called, and ye refused
This is to be understood not of the internal call of Wisdom, or Christ, which is by the special grace of his Spirit; is according to an eternal purpose, the fruit of everlasting love, peculiar to God's elect, and by a divine power; and is also a call to special blessings of grace, and to eternal glory; and which is always effectual, unchangeable, and irreversible, and can never be refused, rejected, and resisted, so as to become void and of no effect: but of the external call by the word, to the natural duties of religion, and to an attendance on the means of grace; which may be where no election goes before, no sanctification attends, nor salvation follows, ( Matthew 20:16 ) ( 22:14 ) ; and this may be refused and rejected, as it often is; as when men, notwithstanding that call, do not attend on the ministry of the word, or, if they do, it is in a negligent careless way; or, they show an aversion to it, despise, contradict, and blaspheme it, as the Jews did, who were the persons first called to hear it; see ( Matthew 22:2-5 ) ; I have stretched out my hand, and no man regarded;
this is a gesture of persons calling to others, as orators and preachers, requiring silence and attention; and when eager and fervent, and importunate in their discourses; it is attributed to Christ, ( Isaiah 65:2 ) ( Romans 10:21 ) ; but, notwithstanding all Wisdom's eagerness, zeal, warmth, and importunity, expressed by words and gestures, it was all disregarded; no attention was given to it, which is here complained of.

Mishle 1:24 In-Context

22 Ad mosai, ye simple ones, will ye love being simpletons? And the scoffers delight in their mockery, and kesilim (fools) hate da’as?
23 Turn you at my tokhechah (reproof); hinei, I will pour out my ruach unto you, I will make known my devarim unto you.
24 Because I have called, and ye refused, I have stretched out my yad, and no man regarded;
25 But ye have disdained all my etza (counsel), and would have none of my tokhechah (reproof);
26 I also will laugh at your calamity; I will mock when your pachad (terror) cometh;
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.