Mishle 20:1

1 0 The yayin is a mocker, strong drink a brawler; and whosoever is seduced to be led astray thereby is not wise.

Mishle 20:1 Meaning and Commentary

Proverbs 20:1

Wine [is] a mocker, strong drink [is] raging
Wine deceives a man; it not only overcomes him before he is aware, but it promises him a pleasure which it does not give; but, on the contrary, excessive drinking gives him pain, and so mocks him; yea, it exposes him to reproach and disgrace, and to the mockery and derision of others; as well as it sets him to scoff at his companions, and even to mock at religion, and all that is good and serious; see ( Hosea 7:5 ) ; and strong drink not only disturbs the brain, and puts the spirits in a ferment, so that a man rages within, but it sets him a raving and quarrelling with his company, and everybody he meets with; such generally get into broils and contentions, and get woe, sorrow, and wounds, ( Proverbs 23:29 Proverbs 23:30 ) . Aben Ezra gives this as the sense of the words,

``a man of wine''
(that is, one that is given to wine, a wine bibber), so Ben Melech,
``is a mocker, and he cries out for strong drink, that it may be given him;''
which is not a bad sense of the words. and whosoever is deceived thereby is not wise;
whosoever gives himself to it, is not on his guard against it, but is overcome by it, does not act a wise but an unwise part: wine besots as well as deceives men. This may be applied to the wine of fornication, or to the false doctrine and superstition of the church of Rome; with which the nations of the earth are deceived and made drunk, and which puts them upon blaspheming God, deriding his people, and using cruelty to them, ( Revelation 17:2 Revelation 17:3 Revelation 17:6 ) ( Revelation 18:3 Revelation 18:23 ) .

Mishle 20:1 In-Context

1 0 The yayin is a mocker, strong drink a brawler; and whosoever is seduced to be led astray thereby is not wise.
2 The wrath of a melech is as the roaring of a lion; he who provoketh him to anger sinneth against his own nefesh.
3 It is kavod for an ish to cease from strife, but any fool can start a quarrel.
4 The atzel (sluggard, lazy one) will not plow by reason of choref (winter, cold); therefore shall he beg at katzir (harvest), and have nothing.
5 Etzah (purpose; see Yn 2:24-25 ) in the lev ish is like deep mayim, but an ish tevunah will draw it out.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.