Mishle 24:11

11 Save those who are drawn away toward mavet, and hold back those stumbling toward slaughter.

Mishle 24:11 Meaning and Commentary

Proverbs 24:11

If thou forbear to deliver [them that are] drawn unto death,
&c.] Or "taken for or unto death" F8, in a violent way; who are taken by thieves and robbers, and used in a barbarous manner, as the man in the parable, whom the priest and Levite took no notice of, and was helped by the good Samaritan; or who are unjustly sentenced and appointed to death by the civil magistrate; if any know their innocency, it becomes them to do all they can to save their lives, by bearing a testimony for them; for "a true witness delivereth souls", ( Proverbs 14:25 ) ; or by interceding for them, and giving counsel and advice concerning them, or by any lawful way they can; as Reuben delivered Joseph, Jonathan interceded for David, and Ahikam and Ebedmelech for Jeremiah. Life is valuable, and all means should be taken to save it, and to prevent the shedding of innocent blood; and a man should not forbear or spare any cost, or pains, or time, to such service: likewise such as are drawn into snares and temptations, into immorality or heresy, which tend to the ruin of the souls of men, and bring them to eternal death; all proper, methods should be taken to restore such persons, to recover them out of the snare of the devil, which is saving souls from death, and covering a multitude of sins; see ( 2 Timothy 2:25 2 Timothy 2:26 ) ( James 5:19 James 5:20 ) ; and [those that are] ready to be slain;
or F9 "bending to slaughter"; are within a little of being executed, or put to death, upon a false accusation; for about others that suffer righteously there need not be that concern here pressed, or whose works and ways incline to destruction and lead to it, of which they seem not very far off.


FOOTNOTES:

F8 (twml Myxql) "captos ad mortem", Montanus. Piscator, Schultens.
F9 (grhl myjm) "inclinantes ad necem", Mercerus; "nutantes ad occasionem", Montanus, Coeccius; "nutantes ad lanienam", Schultens.

Mishle 24:11 In-Context

9 The scheme of folly is chattat (sin), and the scoffer is a to’evah to adam (man).
10 If thou faint in the yom tzarah, thy strength is small.
11 Save those who are drawn away toward mavet, and hold back those stumbling toward slaughter.
12 If thou sayest, See, we knew it not, doth not He that weigheth the levavot consider it? And He that is guard over thy nefesh, doth not He know it? And shall not He render to every adam according to his works?
13 Beni (my son), eat thou devash, because it is tov; and the honeycomb, which is sweet to thy taste;
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.