Mishle 24:13

13 Beni (my son), eat thou devash, because it is tov; and the honeycomb, which is sweet to thy taste;

Mishle 24:13 Meaning and Commentary

Proverbs 24:13

My son, eat thou honey, because [it is] good
It is good for food; there was plenty of it in Palestine, and it was eaten for food, not only by children, but grown persons; and was very nourishing, strengthening, and refreshing to them, as Samson, Jonathan, John the Baptist, and others; and is good for medicine, is healthful and salutary, and useful in many diseases: it is said ^F13 to conduce much to prolong life and preserve from diseases; it has been observed that those who have much used it have lived to a great age; and the honeycomb, [which is] sweet to thy taste;
because it is so, as all honey is, and especially that which is immediately squeezed or drops from the honeycomb; this is said not so much on account of honey, and the eating of that, as for what follows concerning the knowledge of wisdom, which is comparable to it for pleasure and profit; see ( Proverbs 16:24 ) ( Psalms 19:11 ) ( 119:103 ) ^F14.

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FOOTNOTES:

F13 Athenaei Deipnosophist. l. 2. c. 7. p. 46, 47. so Pierius Valerian. apud Steeb. Coelum Sephirot Heb. c. 7. s. 5. p. 132.
F14 Vid. Maimon. Moreh Nevochim, par. 1. c. 30. p. 37.

Mishle 24:13 In-Context

11 Save those who are drawn away toward mavet, and hold back those stumbling toward slaughter.

12 If thou sayest, See, we knew it not, doth not He that weigheth the levavot consider it? And He that is guard over thy nefesh, doth not He know it? And shall not He render to every adam according to his works?

13 Beni (my son), eat thou devash, because it is tov; and the honeycomb, which is sweet to thy taste;

14 So shall the knowledge of chochmah be unto thy nefesh; when thou hast found it, then there shall be an acharit (latter end, future), and thy tikvah (hope) shall not be cut off.

15 Lay not in wait, O rasha, against the naveh (dwelling) of the tzaddik; assault not his resting place;