Mishle 8:7

7 For my mouth shall speak emes; and resha is an abomination to my sfatayim (lips).

Mishle 8:7 Meaning and Commentary

Proverbs 8:7

For my mouth shall speak truth
And nothing but the truth; and nothing more or less can be spoken by Wisdom, or Christ, who is truth itself; nothing else can come out of his mouth, or drop from his lips; all the doctrines of Christ are agreeable to the Scriptures of truth, and are what the Spirit of truth leads into; and the whole is called "the word of truth": there are many very particular and special truths, but the principal one is salvation by Jesus Christ;

and wickedness [is] an abomination to my lips;
the sin of lying more especially, as opposed to truth; this is detestable to wisdom, what Christ never suffered his lips to utter; for no lie is of the truth, but of Satan the father of lies; and, as it is abhorred by Christ, it ought to be by all good men.

Mishle 8:7 In-Context

5 O ye simple ones, understand armah (prudence); and, ye kesilim, understand in your lev.
6 Hear; for I will speak negidim (noble things, worthy [words]); and the opening of my sfatayim (lips) shall be meisharim (upright, fair things).
7 For my mouth shall speak emes; and resha is an abomination to my sfatayim (lips).
8 All the words of my peh (mouth) are in tzedek; there is nothing crooked or perverse in them.
9 They are all correct to him that discerneth, and yesharim (straight ones) to them that find da’as (knowledge).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.