Philemon 1:14

14 But I wanted to do nothing without your haskamah (consent, approval), in order that the mitzvah you do might not be meshabed (caused to be obligated) or forced, but voluntary.

Philemon 1:14 Meaning and Commentary

Philemon 1:14

But without thy mind would I do nothing
Which shows great modesty and humility in the apostle, that though as such he had an authority, which he could have used, as well as had understanding and judgment how to have used it without consulting Philemon, or having his sense of this affair, yet chose to consult him: and it also shows the strict regard the apostle had to equity and justice, that he would do nothing with another man's servant without his consent; he would not seem to alienate, or engross another man's right and property, whatever power he might have, as an apostle, to have retained Onesimus as a minister to him.

That thy benefit should not be as it were of necessity, but
willingly;
that is, that his goodness in forgiving his servant, and renouncing all claim and property in him, and admitting him to continue in the service of the apostle, might not look like a forced thing; but that it might appear to be a voluntary action, when he should of himself return him, after he had been thus sent to him, and received by him.

Philemon 1:14 In-Context

12 I am sending him who is my very lev (heart) back to you.
13 I was wanting to detain him with me, in order that he might function as a keli kodesh (minister), ministering to me in your place, as your murshe (proxy), while I’m detained in the imprisonment of the Besuras HaGeulah.
14 But I wanted to do nothing without your haskamah (consent, approval), in order that the mitzvah you do might not be meshabed (caused to be obligated) or forced, but voluntary.
15 Eppis (for some reason) perhaps he was separated from you for a while in order that you might have him back for Yamim HaOlam,
16 No longer as a bond servant, but, more than a bond servant, an ach ahuv (a beloved brother [in Moshiach]), especially to me, and how much more to you, both as a man and in Adoneinu.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.