Shemot 23:1

1 3 Thou shalt not spread a false report; put not thine hand with the rashah to be an ed chamas (malicious witness).

Shemot 23:1 Meaning and Commentary

Exodus 23:1

Thou shalt not raise a false report
Of a neighbour, or of any man whatever, either secretly by private slanders, whispers, backbiting and tale bearing, by innuendos, detracting from his good name and credit, suggesting things false and wicked concerning him; or publicly in a court of judicature, bringing a false accusation, laying a false charge, and bearing a false testimony against him: or "thou shall not receive a false report" F16; if there were not so many, that say, Report, and we will report it, that are ready to receive every ill thing of their neighbours, there would not be so many that would raise such ill things of them; everything of this kind should be discountenanced, and especially by judges in courts of judicature, who are chiefly spoken to and of in the context; these should not easily admit every charge and accusation brought; nor bear, or endure a false report, as the word also signifies, but discourage, and even punish it:

put not thine hand with the wicked to be an unrighteous witness;
which is not a gesture used in swearing, such as with us, of putting the hand upon a book, which did not obtain so early; nor is there any instance of this kind in Scripture; the gesture used in swearing was either putting the hand under the thigh, which yet is questionable, or lifting of it up to heaven; but here it is expressive of confederacy, of joining hand in hand to carry on a prosecution in an unrighteous way, by bearing false testimony against another; and such were to be guarded against, and not admitted to give evidence in a cause, even a man that is known to be a wicked man, or to have been an unrighteous witness before; on the one hand, a man should be careful of joining with him in a testimony that is unrighteous; and, on the other hand, judges should take care not to suffer such to be witnesses. The Jews say F17, that everyone that is condemned to be scourged, or has been scourged for some crime committed, is reckoned a wicked man, and he is not to be admitted a witness, nor his testimony taken.


FOOTNOTES:

F16 (avt al) "non suscipies", V. L. Pegninus, Vatablus, Drusius, Fagius.
F17 Maimon. & Bartenora in Misn. Sanhedrin, c. 3. sect. 3.

Shemot 23:1 In-Context

1 3 Thou shalt not spread a false report; put not thine hand with the rashah to be an ed chamas (malicious witness).
2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a riv (cause, lawsuit) to turn aside after many to pervert justice;
3 Neither shalt thou favor a poor man in his riv (cause, lawsuit).
4 If thou meet thine enemy’s shor (ox) or his chamor (donkey) going astray, thou shalt surely bring it back to him again.
5 If thou see the chamor of him that hateth thee lying under his massa, and wouldest refrain from helping him, thou shalt surely help with him.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.