Shemot 30:1

1 0 And thou shalt make a Mizbe’ach to burn ketonet (incense) upon; of acacia wood shalt thou make it.

Shemot 30:1 Meaning and Commentary

Exodus 30:1

And thou shalt make an altar to burn incense upon
The Targums of Onkelos and Jonathan call it incense of spices, properly enough, for it was made of various spices; of which see ( Exodus 30:34 ) and this was necessary on a natural and civil account, to remove those ill smells from the sanctuary, occasioned by the number of beasts continually slain in it; but chiefly on a religions account, to denote the acceptableness of the service of the sanctuary to God:

of shittim wood shall thou make it:
of the same that the altar of burnt offering was made, which was covered with brass, but this with gold, as after related; of this sort of wood, (See Gill on Exodus 25:5) as this altar was a type of Christ, the shittim wood may respect his human nature; which wood, though it sprung out of the earth, was not common, but choice and excellent, and very strong durable, and incorruptible; and so Christ, though he was man made of an earthly woman in his human nature, yet was chosen out of the people, is the chiefest among ten thousand, and excellent as the cedars, the man of God's right hand, whom he made strong for himself; and though he died in it, he saw no corruption, he now lives, and will live for evermore; in which nature he acts the part of a Mediator, and intercedes for his people, and offers up their prayers, perfumed with the much incense of his mediation, to which this altar has a special respect.

Shemot 30:1 In-Context

1 0 And thou shalt make a Mizbe’ach to burn ketonet (incense) upon; of acacia wood shalt thou make it.
2 A cubit shall be the length thereof, and a cubit the width thereof; ravu’a (foursquare, square) shall it be; and two cubits shall be the height thereof; the karnenot thereof shall be of the same.
3 And thou shalt overlay it with zahav tahor, the top thereof, and the sides thereof all around, and the karnenot thereof; and thou shalt make unto it a crown of zahav all around.
4 And two tabe’ot zahav (golden rings) shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the carrying poles to bear it withal.
5 And thou shalt make the carrying poles of acacia wood, and overlay them with zahav.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.