Shmuel Alef 18:1

1 8 And it came to pass, when he had made an end of speaking unto Sha’ul, that the nefesh Yonatan was kashur (tied together) with the nefesh Dovid, and Yonatan loved him as his own nefesh.

Shmuel Alef 18:1 Meaning and Commentary

1 Samuel 18:1

And it came to pass, when he had made an end of speaking unto
Saul
In answer to his questions about his descent and family, and doubtless more things were talked of than are recorded:

that the soul of Jonathan was knit with the soul of David:
he won his heart, made a conquest of his affections, these went out towards him, and cleaved unto him; such were the comeliness of his person, his graceful mien and deportment, his freedom and fluency of expression, his courage and undauntedness, joined with prudence, modesty, and integrity, that they strongly attached him to him:

and Jonathan loved him as his own soul;
not only according to the excellency of David's soul, and the greatness of it, as that deserved respect and love, as Abarbinel suggests, but he loved him as he loved himself. There was a similarity in their persons, in their age, in the dispositions of their minds, in their wisdom, courage, modesty, faithfulness, and openness of soul, that attracted them to each other, that they became as another self; as one soul, as Aristotle speaks ^F18 of true friends: instances of very cordial friendship are given by Plutarch ^F19, as in Theseus and Pirithous, Achilles and Patroclus, Orestes and Pylades, Pythias and Damon, Epaminondas and Pelopidas; but none equal to this.

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FOOTNOTES:

F18 Ethic. l. 9. c. 4, 9. So Porphyr. de Vita Pythagor.
F19 Apud Patrick in loc.

Shmuel Alef 18:1 In-Context

1 8 And it came to pass, when he had made an end of speaking unto Sha’ul, that the nefesh Yonatan was kashur (tied together) with the nefesh Dovid, and Yonatan loved him as his own nefesh.

2 And Sha’ul drafted him that day, and would let him return no more to the bais aviv.

3 Then Yonatan and Dovid made a brit (covenant), because he loved him as his own nefesh.

4 And Yonatan stripped himself of the me’il (robe) that was upon him, and gave it to Dovid, and his middah [war garments], even to his cherev, and to his keshet, and to his khagor (belt).

5 And Dovid went out whithersoever Sha’ul sent him, and prospered; and Sha’ul set him over the anshei hamilchamah, and he was accepted in the sight of kol HaAm, and also in the sight of the avdei Sha’ul.