Shmuel Alef 28:16

16 Then said Shmuel, Why then dost thou ask of me, seeing Hashem is turned away from thee, and is become thine adversary?

Shmuel Alef 28:16 Meaning and Commentary

1 Samuel 28:16

Then said Samuel, wherefore then dost thou, ask of me
Whom thou knowest to have been a prophet of the Lord, and therefore can say nothing more or less than what comes from him, and is according to his will, if anything at all; the "devil" representing Samuel, whom Saul had called for, and reasons in such language as might be thought to be his own, though sometimes he betrays himself:

seeing the Lord is departed from thee;
as Saul himself owned: to which he adds,

and is become thine enemy;
to make his case appear still more desperate; for his whole view is to lead him to despair, which shows what sort of spirit he was: though some understand this as spoken of David, and read the words, and "he is with thine enemy" F9; is on his side, and favours his cause; so the Targum,

``and he is for the help of a man, whose enmity thou sharest in;''

or who is at enmity with thee, meaning David; but now the true Samuel would never have said this, or suggested it, that David was an enemy to Saul, for he was not.


FOOTNOTES:

F9 (Kre yhyw) "et est cum inimico tuo", Pagninus, Vatablus; so V. L.

Shmuel Alef 28:16 In-Context

14 And he said unto her, Of what form is he? And she said, An ish zaken cometh up; and he is wearing a me’il (robe). And Sha’ul had da’as that it was Shmuel, and he bowed with his face to the ground, and prostrated himself.
15 And Shmuel said to Sha’ul, Why hast thou disquieted me, to bring me up? And Sha’ul answered, I am greatly distressed; for the Pelishtim make war against me, and Elohim has turned away from me, and answereth me no more, neither by nevi’im, nor by chalomot (dreams): therefore I have called on thee, that thou mayest make known unto me what I should do.
16 Then said Shmuel, Why then dost thou ask of me, seeing Hashem is turned away from thee, and is become thine adversary?
17 And Hashem hath done for Himself just as He spoke by me; for Hashem hath torn the Mamlachah out of thine yad, and given it to thy re’a (neighbor), even to Dovid:
18 Because thou obeyedst not the kol (voice) of Hashem, nor executedst His charon af upon Amalek, therefore hath Hashem done this thing unto thee this day.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.