Shmuel Bais 1:21

21 Ye mountains of Gilboa, let there be no tal, neither let there be matar, upon you, nor fields of terumot; for there the mogen Gibborim is defiled, the mogen of Sha’ul, as though he had not been mashiach (anointed) with shemen.

Shmuel Bais 1:21 Meaning and Commentary

2 Samuel 1:21

Ye mountains of Gilboa
On which fell Saul and his sons, and many of the people of Israel, ( 2 Samuel 1:6 ) ( 1 Samuel 31:1 ) ;

[let there be] no dew, neither [let there be] rain upon you;
which is not to understood as a real imprecation; for David would never curse any part of the land of Israel, for which he had so great a regard; but only as a poetical figure, expressing his concern for, and abhorrence of what happened on those mountains; much less did this in reality take place, as some have feigned, as if never dew nor rain descended on them

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FOOTNOTES:

F20 afterwards; which has been refuted by travellers, particularly Borchard ^F21, who, speaking of this mountain, says, that as he was upon it, there was such a violent shower fell, that he was wet through his clothes; and in the year 1273, laying all night upon this hill, there was a great dew fell upon him:

nor fields of offerings;
of heave offerings; the meaning is, that he could wish almost that those hills were not fruitful, and that they brought no fruit to perfection, so much as that heave offerings for the service of the sanctuary might be taken; which is expressive of great sterility and scarcity, see ( Joel 1:13 Joel 1:16 ) ;

for there the shield of the mighty is vilely cast away;
mighty men were obliged to cast away their shields and flee, which were greatly to their reproach and scandal, and to that of the whole nation: it was always reckoned very scandalous, and a great crime, even punishable with death, to cast away a shield, both with the Greeks and others ^F23: yea, also

the shield of Saul, [as though he had] not [been] anointed with oil;
as if he was not the anointed king of Israel, but a common soldier: or else this respects his shield, as if that was not anointed, as shields used to be, that they might be smooth and glib, and missile weapons, as arrows and others, might not pass through them, but slide off, see ( Isaiah 21:5 ) ; though Gersom gives a different turn, that Saul's shield being in continual use, needed not to be anointed, as those did which for a time had been laid aside. Abarbinel interprets these words thus, that he, who was the shield of the mighty, even Saul himself, was vilely cast away, or become loathsome; and that his shield was anointed, not with oil, but with the blood of the slain, and the fat of the mighty, connecting them with the words following.

F20 Cippi Heb. p. 34.
F21 Apud Hottinger not. in ib. see Bunting's Travels, p, 131.
F23 Isocrates de Pace, p. 364. Horat. Carmin. l. 2. Ode 7. Tacitus de Mor. German. c. 6. Alex. ab Alex. Genial. Dier. l. 2. c. 13.

Shmuel Bais 1:21 In-Context

19 The glory of Yisroel is slain upon thy high places; how are the Gibborim fallen!

20 Tell it not in Gat, proclaim it not in the streets of Askelon; lest the banot Pelishtim rejoice, lest the banot ha’arelim triumph.

21 Ye mountains of Gilboa, let there be no tal, neither let there be matar, upon you, nor fields of terumot; for there the mogen Gibborim is defiled, the mogen of Sha’ul, as though he had not been mashiach (anointed) with shemen.

22 From the dahm of the slain, from the chelev of the Gibborim, the keshet Yonatan turned not back, and the cherev Sha’ul returned not empty.

23 Sha’ul and Yonatan were beloved and gracious in their lives, and in their mot they were not parted; they were swifter than nesharim, they were stronger than arayot.