Shmuel Bais 4:7

7 For when they had gone into the bais, he lay on his mittah (bed) in his chedar mishkav (bedroom), and they stabbed him, and killed him, and beheaded him, and took his rosh, and got away through the derech HaAravah kol halailah.

Shmuel Bais 4:7 Meaning and Commentary

2 Samuel 4:7

For when they came into the house, he lay on his bed in his
bedchamber
This is repeated to give a more particular account of the murder; though Abarbinel thinks they went in twice; when they went in first they smote him under the fifth rib, and made their escape; but fearing they had not left him dead, they returned, and did as follows:

and they smote him, and slew him;
so that it was out of all doubt with them that he was dead:

and beheaded him;
to make sure work of it:

and took his head;
along with them, perhaps in one of the sacks they had to fetch wheat in, and so passed undiscovered, to carry to David, to curry favour with him:

and gat them away through the plain all night;
through the plain of Jordan; all the way from Mahanaim to Hebron being for the most part a plain country till they came to Hebron, which was mountainous; the way from Mahanaim to Hebron was a space of sixty eight miles, according to Bunting ^F26.

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FOOTNOTES:

F26 Travels, p. 145, 148.

Shmuel Bais 4:7 In-Context

5 And the Bnei Rimmon HaBe’eroti, Rechav and Baanah, went, and came about chom hayom (the heat of the day) to the bais Ish-Boshet, who lay on a bed at tzahorayim (noon).

6 And they came into the midst of the bais, as though they would have been getting chittim; and they stabbed him under the fifth rib; and Rechav and Baanah achiv (his brother) escaped.

7 For when they had gone into the bais, he lay on his mittah (bed) in his chedar mishkav (bedroom), and they stabbed him, and killed him, and beheaded him, and took his rosh, and got away through the derech HaAravah kol halailah.

8 And they brought the rosh Ish-Boshet unto Dovid at Chevron, and said to HaMelech, Hinei the rosh Ish-Boshet Ben Sha’ul thine oyev (enemy), which sought thy nefesh; and Hashem hath given nekamot (vengeance) against Shaul unto adoni HaMelech this day, and of his zera.

9 And Dovid answered Rechav and Baanah achiv, the Bnei Rimmon HaBe’eroti, and said unto them, As Hashem liveth, who hath padah (ransomed, redeemed) my nefesh out of kol tzarah,