Shmuel Bais 4:8

8 And they brought the rosh Ish-Boshet unto Dovid at Chevron, and said to HaMelech, Hinei the rosh Ish-Boshet Ben Sha’ul thine oyev (enemy), which sought thy nefesh; and Hashem hath given nekamot (vengeance) against Shaul unto adoni HaMelech this day, and of his zera.

Shmuel Bais 4:8 Meaning and Commentary

2 Samuel 4:8

And they brought the head of Ishbosheth unto David to Hebron,
&c.] Supposing it would have been a very acceptable present to him:

and said to the king, behold the head of Ishbosheth the son of Saul
thine enemy, which sought thy life;
all which, his relation to Saul, his enmity to David, and his designs upon his life, are artfully put together to raise the indignation of David against him, and make their present of his head to him the more agreeable:

and the Lord hath avenged my lord the king this day of Saul and of his
seed;
for all the evils and injuries they had done him; this being the last of the sons of Saul by a lawful wife, the two remaining were by a concubine; and these men impiously ascribe to the Lord what they with wicked hands had done.

Shmuel Bais 4:8 In-Context

6 And they came into the midst of the bais, as though they would have been getting chittim; and they stabbed him under the fifth rib; and Rechav and Baanah achiv (his brother) escaped.
7 For when they had gone into the bais, he lay on his mittah (bed) in his chedar mishkav (bedroom), and they stabbed him, and killed him, and beheaded him, and took his rosh, and got away through the derech HaAravah kol halailah.
8 And they brought the rosh Ish-Boshet unto Dovid at Chevron, and said to HaMelech, Hinei the rosh Ish-Boshet Ben Sha’ul thine oyev (enemy), which sought thy nefesh; and Hashem hath given nekamot (vengeance) against Shaul unto adoni HaMelech this day, and of his zera.
9 And Dovid answered Rechav and Baanah achiv, the Bnei Rimmon HaBe’eroti, and said unto them, As Hashem liveth, who hath padah (ransomed, redeemed) my nefesh out of kol tzarah,
10 When one told me, saying, Hinei, Sha’ul is dead, thinking he was like mevaser (one who brings glad tidings, good news, evangelist), I took hold of him, and slaughtered him in Tziklag, who thought that I would have given him a reward for his besorah (good news);
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