Shmuel Bais 4:9

9 And Dovid answered Rechav and Baanah achiv, the Bnei Rimmon HaBe’eroti, and said unto them, As Hashem liveth, who hath padah (ransomed, redeemed) my nefesh out of kol tzarah,

Shmuel Bais 4:9 Meaning and Commentary

2 Samuel 4:9

And David answered Rechab and Baanah his brother, the sons of
Rimmon the Beerothite
In a manner they did not expect:

and said unto them, [as] the Lord liveth, who hath redeemed my soul
out of all adversity;
spiritual and temporal, especially the latter is meant, and particularly what he had been brought into by the persecution of Saul, while living, and by those that adhered to his house since his death; which he ascribes to the Lord, and doubted not that he would still deliver him, and complete what he had designed for him, and that he needed not the assistance of such wicked hands as theirs; the words contain the form of an oath made to testify the truth of the following narrative, concerning the man that brought the tidings of Saul's death to him, or for the certainty of what he would do those persons for the murder of Ishbosheth.

Shmuel Bais 4:9 In-Context

7 For when they had gone into the bais, he lay on his mittah (bed) in his chedar mishkav (bedroom), and they stabbed him, and killed him, and beheaded him, and took his rosh, and got away through the derech HaAravah kol halailah.

8 And they brought the rosh Ish-Boshet unto Dovid at Chevron, and said to HaMelech, Hinei the rosh Ish-Boshet Ben Sha’ul thine oyev (enemy), which sought thy nefesh; and Hashem hath given nekamot (vengeance) against Shaul unto adoni HaMelech this day, and of his zera.

9 And Dovid answered Rechav and Baanah achiv, the Bnei Rimmon HaBe’eroti, and said unto them, As Hashem liveth, who hath padah (ransomed, redeemed) my nefesh out of kol tzarah,

10 When one told me, saying, Hinei, Sha’ul is dead, thinking he was like mevaser (one who brings glad tidings, good news, evangelist), I took hold of him, and slaughtered him in Tziklag, who thought that I would have given him a reward for his besorah (good news);

11 How much more, when anashim resh’im have slain an ish tzaddik in his own bais upon his mishkav (bed)? Shall I not therefore now require his dahm of your yad, and take you away from HaAretz?