Shofetim 18:24

24 And he said, Ye have taken away my g-ds which I made, and the kohen, and ye are gone away; and what have I more? And what is this that ye say unto me, What aileth thee?

Shofetim 18:24 Meaning and Commentary

Judges 18:24

And he said, ye have taken away my gods that I made
Meaning his graven and molten images, which he had made, or caused to be made, out of the silver his mother gave him, or however had paid for the making of; and though this might be an argument proving his right unto them, it was a very poor one in favour of their deity; and it is astonishing he should call them gods he knew the making of, and who could not save themselves from being stolen and carried off:

and the priest and ye are gone away;
they had not only took away his gods, but the priest that sacrificed for him unto them, and assisted him in acts of devotion to them, or to God by them, and were gone off with both:

and what have I more?
signifying, that all he had in the world, wife, children, and substance, were all nothing in comparison of these; there was nothing he so much valued as he did these, nor could he take any pleasure or comfort in anything, being deprived of them, so much was his heart set on them:

and what is this that ye say unto me, what aileth thee?
what a question is this you ask, as if the injury done me was none at all, and that I had no reason to complain; that it was a trifling insignificant thing, worthy of no regard, when it was a matter of the greater moment and importance to him in life.

Shofetim 18:24 In-Context

22 And when they were a good way from the bais Mikhah, the men that were in the batim (houses) near to bais Mikhah were gathered together, and overtook the Bnei Dan.
23 And they cried unto the Bnei Dan. And they turned their faces, and said unto Mikhah, What aileth thee, that thou comest with such a company?
24 And he said, Ye have taken away my g-ds which I made, and the kohen, and ye are gone away; and what have I more? And what is this that ye say unto me, What aileth thee?
25 And the Bnei Dan said unto him, Let not thy voice be heard among us, lest angry anashim run upon thee, and thou lose thy nefesh, with the nefesh of thy household.
26 And the Bnei Dan went their way; and when Mikhah saw that they were chazakim, too strong for him, he turned and went back unto his bais [T.N. By now we are seeing the point of the story, which is how Dan became infected with apostate religion; see their omission Rev chp 7].
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.