Tehillim 106:6

6 We have sinned with Avoteinu, we have committed iniquity, we have done wickedly.

Tehillim 106:6 Meaning and Commentary

Psalms 106:6

We have sinned with our fathers
Sinned in their first father Adam; derived a corrupt nature from their immediate ancestors; sinned after the similitude of their transgressions; sinned after their example, in like manner as they did; guilty of the same gross enormities as they were: though sufficiently warned by the words of the prophets, and by punishments inflicted, they continued their sins, a constant series and course of them, and filled up the measure of their iniquities; they rose up in their stead an increase of sinful men, to augment the fierce anger of God, ( Numbers 32:14 ) . And this the psalmist, in the name of the people of Israel, confesses, as it was his and their duty and interest so to do, ( Leviticus 26:40 ) , and as we find it was usual with Old Testament saints, ( Jeremiah 3:25 ) ( 14:20 ) ( Daniel 9:8 ) .

We have committed iniquity, we have done wickedly;
this heap of words is used to denote not only the multitude of their sins, but the aggravated circumstances of them; that they had committed all manner of sins, not sins of ignorance, frailty, and infirmity only; but presumptuous sins, sins against light and knowledge, grace and mercy; sins against both tables of the law, against God and their neighbour; and these attended with many aggravations: all which a sensible sinner is ready to make a frank and ingenuous confession of, and forsake; and such an one finds mercy with a God pardoning iniquity, transgression, and sin: this form of confession is followed by Solomon and Daniel, ( 1 Kings 8:47 ) ( Daniel 9:5 ) .

Tehillim 106:6 In-Context

4 Remember me, Hashem, with the favor that Thou bearest unto Thy people; O visit me with Thy Yeshuah (salvation);
5 That I may see the good of Bechireicha (Thy chosen ones), that I may rejoice in the simchah of Thy nation, that I may glory with Thine nachalah (the people of Thy inheritance).
6 We have sinned with Avoteinu, we have committed iniquity, we have done wickedly.
7 Avoteinu had no seichal concerning Thy nifla’ot (wonders) in Mitzrayim; they remembered not the multitude of Thy mercies but provoked Him at the yam, even at the Yam Suf.
8 Nevertheless He saved them for the sake of Shmo, that He might make His gevu’rot (mighty power) to be known.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.