Tehillim 54

1 4 (For the director. With stringed instruments. A maskil. For Dovid, when the Ziphim came and said to Sha’ul, Dovid is in hiding among us.) Hoshieini (save me), O Elohim, by Shimecha, and vindicate me by Thy gevurah (might, power).
24 (4) Hear my tefillah, O Elohim; give ear to the words of my mouth.
35 (5) For zarim (strangers) are risen up against me, and oppressors seek after my nefesh; they have not set Elohim before them. Selah.
46 (6) Hinei, Elohim is mine Ozer (helper); Adonoi is with them that uphold my nefesh.
57 (7) He shall recompense the rah (evil) unto mine enemies; in Thy emes cut them off.
68 (8) I will sacrifice a nedavah (freewill offering) unto Thee; I will praise Shimecha, Hashem; for it is tov (good).
79 (9) For He hath delivered me out of all my tzoros; and mine eye hath looked in triumph upon mine oyevim (enemies.)

Tehillim 54 Commentary

Chapter 54

David complains of the malice of his enemies. (1-3) Assurance of the Divine favour and protection. (4-7)

Verses 1-3 God is faithful, though men are not to be trusted, and it is well for us it is so. David has no other plea to depend upon than God's name, no other power to depend upon than God's strength, and these he makes his refuge and confidence. This would be the effectual answer to his prayers. Looking unto David, betrayed by the men of Judah, and to Jesus, betrayed by one of his apostles, what can we expect from any who have not set God before them, save ingratitude, treachery, malice, and cruelty? What bonds of nature, or friendship, or gratitude, or covenant, will hold those that have broken through the fear of God? Selah; Mark this. Let us set God before us at all times; for if we do not, we are in danger of despair.

Verses 4-7 Behold, God is mine Helper. If we are for him, he is for us; and if he is for us, we need not fear. Every creature is that to us, and no more, which God makes it to be. The Lord will in due time save his people, and in the mean time he sustains them, and bears them up, so that the spirit he has made shall not fail. There is truth in God's threatenings, as well as in his promises; sinners that repent not, will find it so to their cost. David's present deliverance was an earnest of further deliverance. He speaks of the completion of his deliverance as a thing done, though he had as yet many troubles before him; because, having God's promise for it, he was as sure of it as if it was done already. The Lord would deliver him out of all his troubles. May he help us to bear our cross without repining, and at length bring us to share his victories and glory. Christians never should suffer the voice of praise and thanksgiving to cease in the church of the redeemed.

Chapter Summary

To the chief Musician on Neginoth, Maschil, [A Psalm] of David, when the Ziphims came and said to Saul, Doth not David hide himself with us? Of the word "neginoth," See Gill on "Ps 4:1," title; and of "maschil," See Gill on "Ps 32:1," title. The occasion of writing this psalm were the discoveries the Ziphims or Ziphites made to Saul of David being in their neighbourhood; which they did twice, as appears from 1 Samuel 23:14. Which of these gave occasion to the psalm is not certain; it is very likely that it was composed after both had been made. These Ziphims were the inhabitants of a city called Ziph, which was in the tribe of Judah, Joshua 15:55, near to which was a wilderness, which had its name from the city in which David was when they came to Saul with this news of him.

Tehillim 54 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.