Timotiyos I 4:5

5 For it is being set apart as kodesh through the dvar Hashem and tefillos and brachot.

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Timotiyos I 4:5 Meaning and Commentary

1 Timothy 4:5

For it is sanctified
Or set apart for use, and may be lawfully used at all times:

by the word of God;
which declares that there is nothing in itself common, or unclean, or unfit for use, and that nothing that goes into a man defiles him; so that by virtue of this word of God, every creature may be made use of, that is fit for food: or else this designs the word of God, which gives a blessing to what is eaten; for it is not by bread or meat only, but through the word of God commanding a blessing on what is eaten, that man lives, ( Matthew 4:4 ) and therefore this blessing upon our food should be asked for: wherefore it follows,

and prayer;
this being used before eating for a blessing on the food, and after it, in a way of thanksgiving for it, sanctifies every creature of God, or gives men a free use of any, or all of them. So the Israelites, when they had eaten, and were full, were to bless the Lord, ( Deuteronomy 8:10 ) . And thus our Lord Jesus Christ, at meals, used to take the food, and bless it or ask a blessing on it, ( Matthew 14:19 ) . And so did the Essenes among the Jews F8, and the Christians in Tertullian's F9 time; and the practice is highly necessary and commendable, nor ought it to be disused.


FOOTNOTES:

F8 Porphyr. de Abstinentia, l. 4. sect. 12.
F9 Apolog. c. 39.

Timotiyos I 4:5 In-Context

3 Such will forbid nisu’im (marriage), commanding an isser (prohibition) against that ma’akhal which Hashem created for partaking with hodayah by the ma’aminim in Moshiach and by the ones who have da’as of HaEmes,
4 Because the whole Bri’ah (Creation) that Hashem has created is tov [BERESHIS 1:4, 10, 12, 18, 21, 25, 31] and nothing is to be rejected that is received with hodayah.
5 For it is being set apart as kodesh through the dvar Hashem and tefillos and brachot.
6 By presenting these things to the Achim [in Moshiach] you will be a good k’li kodesh (minister) of Rebbe, Melech HaMoshiach Yehoshua, you will be one nourished with the divrei haemunah and the torah yeshara (good, straight Orthodox Jewish teaching) which you have followed.
7 But the worldly aggadot and bubbemeises (old wives tales), refuse. Rather, train yourself [1:4] for chasidus [in Moshiach].
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.