Vayikra 2:13

13 And every korban of thy minchah shalt thou season with melach; neither shalt thou suffer the melach Brit Eloheicha to be lacking from thy minchah; with every minchah of thine thou shalt offer melach.

Vayikra 2:13 Meaning and Commentary

Leviticus 2:13

And every oblation of thy meat offering shalt thou season
with salt
Which makes food savoury, and preserves from putrefaction; denoting the savouriness and acceptableness of Christ as a meat offering to his people, he being savoury food, such as their souls love, as well as to God the Father, who is well pleased with his sacrifice; and also the perpetuity of his sacrifice, which always has the same virtue in it, and of him as a meat offering, who is that meat which endures to everlasting life, ( John 6:27 ) and also the grave and gracious conversation of those that by faith feed upon him, ( Mark 9:50 ) ( Colossians 4:6 )

neither shall thou suffer the salt of the covenant of thy God to be
lacking from thy meat offering;
this seems to suggest the reason why salt was used in meat offerings, and in all others, because it was a symbol of the perpetuity of the covenant, which from thence is called a covenant of salt, ( Numbers 18:19 ) namely, the covenant of the priesthood, to which these sacrifices belonged, ( Numbers 25:13 ) hence the Targum of Jonathan,

``because the twenty four gifts of the priests are decreed by the covenant of salt, therefore upon all thine offerings thou shalt offer salt:''

with all thine offerings thou shall offer salt,
even those that were not to be eaten, as well as those that were; as the burnt offering of the herd, of the flock, and of fowls, and their several parts; all were obliged to be salted that were offered, excepting wine, blood, wood, and incense F24; hence there was a room in the temple where salt was laid up for this purpose, called (xlm tkvl) , "the salt room" F25; and which was provided by the congregation, and not by a private person {z}; our Lord has reference to this law in ( Mark 9:49 ) the Heathens always made use of salt in their sacrifices F1.


FOOTNOTES:

F24 Maimon. Issure Mizbeach, c. 5. sect. 11.
F25 Misn. Middot, c. 5. sect. 2.
F26 Maimon. Issure Mizbeach, c. 5. sect. 13.
F1 Ante Deos Homini Ovid. Fastor. l. 1. Vid. Horat. Carmin. l. 3. Ode 23.

Vayikra 2:13 In-Context

11 No minchah, which ye shall bring unto Hashem, shall be made with chametz; for ye shall burn no se’or, nor any devash, in any offering of Hashem made by eish.
12 As for the korban reshit (firstfruit offering), ye shall offer them unto Hashem; but they shall not be burned on the Mizbe’ach for a re’ach nicho’ach.
13 And every korban of thy minchah shalt thou season with melach; neither shalt thou suffer the melach Brit Eloheicha to be lacking from thy minchah; with every minchah of thine thou shalt offer melach.
14 And if thou offer a minchah of thy bikkurim unto Hashem, thou shalt offer for the minchah of thy bikkurim ripe ears of grain roasted by the eish, even meal ground from new grain.
15 And thou shalt put shemen upon it, and lay incense thereon; it is a minchah.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.