Yaakov 3:7

7 For every species both of wild animals and birds, reptiles and marine creatures is tamed and has been tamed by humankind.

Yaakov 3:7 Meaning and Commentary

James 3:7

For every kind of beasts, and of birds
Or the "nature" of them, as it is in the Greek text; however fierce, as beasts of prey are, or shy, as the fowls of the air be:

and of serpents and things in the sea;
the fishes there:

is tamed, and hath been tamed of mankind,
or "by human nature": by the wit and industry of man; by the various ways, means, and methods devised by man. So Pliny ^F12 relates, that elephants lions and tigers among beasts, and the eagle among birds, and crocodiles, asps, and other serpents, and fishes of the sea, have been tamed: though some think this is only to be understood of their being mastered and subdued, by one means or another; or of their being despoiled of their power, or of their poison: and the Syriac and Ethiopic versions render it, "subjected to human nature".

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FOOTNOTES:

F12 Nat. Hist. l. 8. c. 9. 16, 17. & 10. 5, 44.

Yaakov 3:7 In-Context

5 So also the lashon (tongue), an evar katon (small member) speaks of RAVREVAN ("boastful things" DANIEL 7:8,20). Hinei, an eish ketanah (small fire) and yet how great a forest it can set ablaze! [Ps 12:3,4; 73:8,9]

6 And the lashon is an Eish, the lashon is made an Olam HaAvel (World of Iniquity) among our evarim (members), defiling with a stain kol haGuf (whole body), and setting ablaze the course of life, and is itself set by eish in Gehinnom. [MISHLE 16:27]

7 For every species both of wild animals and birds, reptiles and marine creatures is tamed and has been tamed by humankind.

8 But the Lashon no one of Bnei Adam is able to tame, an uncontrollable ra’ah (evil), full of deadly zuhamah (contamination).

9 With this we say a bracha to Hashem, Adoneinu and Avoteynu, and with this we put a kelalah (curse) on Bnei Adam, who have been created according to the demut Elohim [Gn 1:26,27).