Yechezkel 11:3

3 Which say, The end is not near; let us build batim (houses): this ir is the caldron, and we are the basar.

Yechezkel 11:3 Meaning and Commentary

Ezekiel 11:3

Which say [it is] not near, let us build houses
Meaning that the destruction of the city was not near, as the prophet had foretold, ( Ezekiel 7:3 Ezekiel 7:6 Ezekiel 7:7 Ezekiel 7:10 Ezekiel 7:12 ) ; and therefore encourage the people to build houses, and rest themselves secure, as being safe from all danger, and having nothing to fear from the Chaldean army; and so putting away the evil day far from them, which was just at hand: though the words may be rendered, "it is not [proper] to build houses near" {e}; near the city of Jerusalem, in the suburbs of it, since they would be liable to be destroyed by the enemy; but this would not be condemned as wicked counsel, but must be judged very prudent and advisable: and the same may be objected to another rendering of the word, which might be offered, "not in the midst to build houses"; or it is not proper to build houses in the midst of the city, in order to receive the multitude that flock out of the country, through fear of the enemy, to Jerusalem for safety; since by this means, as the number of the inhabitants would be increased, so provisions in time would become scarce, and a famine must ensue, which would oblige to deliver up the city into the hands of the besiegers; wherefore the first sense seems best. The Septuagint and Arabic versions render them, "are not the houses lately built?" and so not easily demolished, and are like to continue long, and we in them; this [city is] the cauldron, and we [be] the flesh;
referring to, and laughing at, what one of the prophets, namely Jeremiah, had said of them, comparing them to a boiling pot, ( Jeremiah 1:13 ) ; and it is as if they should say, be it so, that this city is as a cauldron or boiling pot, then we are the flesh in it; and as flesh is not taken out of a pot until it is boiled, no more shall we be removed from hence till we die; we shall live and die in this city; and as it is difficult and dangerous to take hot boiling meat out of a cauldron, so it, is unlikely we should be taken out of this city, and carried captive; what a cauldron or brasen pot is to the flesh, it holds and keeps it from falling into the fire; that the walls of Jerusalem are to us, our safety and preservation; nor need we fear captivity.


FOOTNOTES:

F5 (Mytb twnb bwrqb al) "non in propinque aedificandae domus", Junius & Tremellius, Cocceius, Polanus; "non in propinquo aedificare domos", Montanus, Piscator, Starckius.

Yechezkel 11:3 In-Context

1 1 Moreover the Ruach lifted me up, and brought me unto the Sha’ar Beis Hashem hakadmoni (eastern gate of the Beis HaMikdash of Hashem), and hinei at the petach of the Sha’ar five and twenty ish; among whom I saw Ya’azanyah Ben Azur, and Pelatyahu Ben Benayahu, sarim of HaAm.
2 Then said He unto me, Ben adam, these are the anashim that plot evil, and give atzat rah (evil counsel) in this ir,
3 Which say, The end is not near; let us build batim (houses): this ir is the caldron, and we are the basar.
4 Therefore prophesy against them, prophesy, O ben adam.
5 And the Ruach Hashem fell upon me, and said unto me, Speak: Thus saith Hashem; Thus have ye said, O Bais Yisroel: for I know the things that come into your ruach, every one of them.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.