Yechezkel 17:23

23 On the high mountain of Yisroel will I plant it; and it shall bring forth boughs, and bear p’ri (fruit), and be a majestic cedar; and under it shall dwell kol tzippor (every bird) of every wing; in the tzel (shadow) of the branches thereof shall they dwell.

Yechezkel 17:23 Meaning and Commentary

Ezekiel 17:23

In the mountain of the height of Israel will I plant it
In the highest part of the land of Israel, as Jerusalem is said to be by the Jewish writers; the land of Israel, they say, particularly Kimchi upon the place, was higher than all other lands, and Jerusalem was the highest part of that land; here the Messiah preached and wrought his miracles, even in the mountain of the Lord's house, the temple; and here the first Christian church was planted and established: and it shall bring forth boughs, and bear fruit, and be a goodly cedar;
that is, the tender twig or branch cropped off, set and planted as before described: by the "boughs" or "branches" it brings forth may be meant believers, who are as branches in Christ; are of the same nature with him, united to him; have a communication of life and grace from him; are supported and strengthened by him; and so, abiding in him, persevere to the end; see ( John 15:4 John 15:5 ) ; and the same may be said of particular churches; and by "fruit" it is said to bear may be designed the persons of the chosen, redeemed, and called; who are the fruit of Christ's death, and of the ministration of his Gospel, ( John 12:24 ) ( 15:16 ) ; or the blessings of grace which are in him, come from him, and are communicated by him; even fill spiritual blessings, as justification, pardon, adoption, sanctification, and eternal life; in short, both grace and glory; and thus he becomes and appears to be a "goodly cedar", in his person, office, and grace, to his people, to whom he is altogether lovely; being full of grace and truth, ( Song of Solomon 5:16 ) ( John 1:14 ) ; and in his kingdom and interest, especially in the latter day, when the kingdoms of this world shall become his: and under it shall dwell all fowl of every wing; in the shadow of the
branches thereof shall they dwell;
by whom are designed converted sinners of all sorts, and of all nations, Jews and Gentiles; compared to birds, because weak, defenceless, and timorous; exposed to danger; and wonderfully delivered; are subject to wander and go astray; and for their chirping and warbling notes: now these may be said to "dwell" under the "shadow" of the "branches" of this "goodly cedar", Christ and his church; that is, under the ministration of the word and ordinances, which is a very delightful and refreshing shadow, a very safe and fruitful one, ( Song of Solomon 2:3 ) ( Hosea 14:7 ) ( Isaiah 4:6 ) ( 25:4 ) ; and here saints choose to dwell, and determine to abide and continue, as it is their interest and happiness so to do; and what a flocking and tabernacling of these birds here will there be in the latter day, where they will chirp and sing in the height of Zion? ( Isaiah 66:4 Isaiah 66:8 ) ( Jeremiah 31:12 ) ; compare with this ( Matthew 13:32 ) ; where our Lord is thought by some to allude to this passage.

Yechezkel 17:23 In-Context

21 And all his fugitives with all his troops shall fall by the cherev, and they that survive and remain shall be scattered toward kol ruach (all winds); and ye shall know that I Hashem have spoken it.
22 Thus saith Adonoi Hashem; I will also take of the highest branch of the high cedar, and will plant it; I will break off from the top of its young twigs a tender one, and will plant it upon a high mountain and prominent;
23 On the high mountain of Yisroel will I plant it; and it shall bring forth boughs, and bear p’ri (fruit), and be a majestic cedar; and under it shall dwell kol tzippor (every bird) of every wing; in the tzel (shadow) of the branches thereof shall they dwell.
24 And all the trees of the sadeh shall know that I Hashem have brought down the high etz (tree), have exalted the low etz (tree), have dried up the green etz (tree), and have made the etz yavesh (dry tree) to flourish. I Hashem have spoken and have done it.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.