Yechezkel 23:41

41 And satest upon a glorious mittah (couch), and a shulchan spread before it, whereupon thou hast set Mine ketoret and Mine shemen.

Yechezkel 23:41 Meaning and Commentary

Ezekiel 23:41

And satest upon a stately bed
Or honourable ^F7, a bed of state: either a throne, a royal seat under a canopy, on which the king of Judah sat to receive foreign ambassadors; or a stately bed at a feast, made for the entertainment of them; it being usual in the eastern nations to sit on beds at eating, to which the next clause agrees. The allusion is to a harlot sitting on a bed decked out by her to allure men to lie with her; see ( Proverbs 7:16 ) : and a table prepared before it;
before the bed, furnished with the richest provisions to treat the ambassadors with; or this may design an altar built for them to offer on it sacrifices to their idols, according to the customs of their countries: whereupon thou hast set mine incense and mine oil;
which were the gifts of God to this people, and which they should have used in his service; but with these they treated the ministers of Heathen princes; scenting the room where they were entertained with incense, and anointing their heads and feet with oil, for their pleasure and refreshment; or they offered these on the altars of the idols to them.

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FOOTNOTES:

F7 (hdwbk) "honorato", Junius and Tremellius, Polanus, Coeccius, Starckius.

Yechezkel 23:41 In-Context

39 For when they had slaughtered their banim to their gillulim (idols), then they came the same day, entering into My Mikdash to profane it; and, hinei, thus have they done in the midst of Mine Bais.

40 And furthermore, they sent for anashim to come from afar, unto whom malach (messenger) had been sent; and, hinei, they came; the men for whom thou didst wash thyself, didst paint thy eynayim, and didst deck thyself with jewelry,

41 And satest upon a glorious mittah (couch), and a shulchan spread before it, whereupon thou hast set Mine ketoret and Mine shemen.

42 And a voice of a carefree multitude was with her; and with the anashim of the common rabble were brought Sabeans from the midbar, which put bracelets upon their hands, and ateret tiferet (beautiful crowns) upon their heads.

43 Then said I unto her that was old in niufim (adulteries), Will they now commit zonah harlotry with her, and she with them?