Yechezkel 36:5

5 Therefore thus saith Adonoi Hashem: Surely in the eish of My kina have I spoken against the she’erit HaGoyim, and against all Edom, which have given My land into their possession with simchat kol levav, with she’at nefesh (scorn of soul, contempt), as her migrash for plunder.

Yechezkel 36:5 Meaning and Commentary

Ezekiel 36:5

Therefore thus saith the Lord God
Because these Heathens have acted such an unkind and cruel part to Israel: surely in the fire of my jealousy have I spoken;
in his fierce wrath and hot displeasure, resenting the ill usage of his people; hot with indignation against their enemies, having a fervent zeal for his own glory, and an affectionate concern for the good of his people. It is in the original text in the form of an oath, "if I have not spoken" {g}; let me be reckoned a liar, or not God; believe me that I have spoken, and in this warm manner; and have not only foretold in prophecy, and threatened the destruction of these nations, but have resolved and determined upon it in my own mind. So the Targum,

``if I have not in the fire of my vengeance decreed in my word:''

against the residue of the Heathen, and against all Idumea;
or Edom; the Edomites, even all of them, who of all the Heathen were the most inveterate and implacable enemies of the Jews, though related to them, and are therefore particularly mentioned as the objects of the divine vengeance: the reason follows, which have appointed my land into their possession;
this land where his chosen people dwelt, and which he chose for them, and gave unto them; the land where he himself dwelt, and granted his presence; where his temple was, and he was worshipped. So the Targum,

``the land of the house of my majesty.''

Now this the Lord took ill at their hands, and resented, that they should lay out this land for themselves, and determine upon it as a possession and inheritance of theirs. With the joy of all their heart, with despiteful minds, to cast it out
for a prey;
with the utmost joy they joined Nebuchadnezzar's army when he invaded the land of Judea and besieged Jerusalem, out of pure malice and spite to the people of the Jews, in order to eject them from the possession of their land, that it might become a prey to them; see ( Psalms 137:7 ) ( Obadiah 1:12-14 ) .

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FOOTNOTES:

F7 (al Ma) "si non", Cocceius, Starckius; "[sub.] mentiar", Junius & Tremellius; "non ero Deus", Piscator.

Yechezkel 36:5 In-Context

3 Therefore prophesy and say, Thus saith Adonoi Hashem: Because they have made you desolate, and crushed you on every side, that ye might be a possession unto the she’erit HaGoyim, and ye are taken up in the lips of talkers, and are slandered by the people:

4 Therefore, ye harim of Yisroel, hear the Devar Adonoi Hashem: Thus saith Adonoi Hashem to the harim, and to the geva’ot, to the ravines, and to the ge’ayot, to desolate ruins, to towns deserted which became a plunder and mockery to the she’erit HaGoyim that are all around;

5 Therefore thus saith Adonoi Hashem: Surely in the eish of My kina have I spoken against the she’erit HaGoyim, and against all Edom, which have given My land into their possession with simchat kol levav, with she’at nefesh (scorn of soul, contempt), as her migrash for plunder.

6 Prophesy therefore concerning Admat Yisroel, and say unto the harim, and to the geva’ot (hills), to the ravines, and to the ge’ayot (valleys), Thus saith Adonoi Hashem: Hineni, I have spoken in My kina (jealousy) and in My chemah (fury), because ye have borne the scorn of the Goyim;

7 Therefore thus saith Adonoi Hashem; I have lifted up Mine yad [in oath-taking], Surely the Goyim that are around you, they shall bear their own scorn.