Yehoshua 1:5

5 There shall not any ish be able to stand before thee all the days of thy life; as I was with Moshe, so I will be with thee; I will not fail thee, nor forsake thee.

Yehoshua 1:5 Meaning and Commentary

Joshua 1:5

There shall not any man be able to stand before thee all the
days of thy life
What is promised to the people in common, ( Deuteronomy 11:25 ) ; is here particularly promised to Joshua their general; and which was fulfilled in him, and still more in Christ his antitype, who made an end of sin, destroyed the devil, spoiled principalities and powers, abolished death, and overcame the world:

as I was with Moses, [so] will I be with thee;
to counsel and advise, guide and direct, protect and defend, prosper and succeed; the Targum of Jonathan is, as my Word

``was for the help of Moses, so will I be with thee:''

I will not fail thee, nor forsake thee;
but grant him his presence, communicate strength unto him, make good his promises, and leave him not till he had made an entire conquest of the land of Canaan, and even not till the end of his days; and was true of Christ in his state of humiliation, in his sufferings and death, and even in the grave, where he was not left so long as to see corruption; as this is applied to particular believers, (See Gill on Hebrews 13:5).

Yehoshua 1:5 In-Context

3 Every place that the sole of your regel shall tread upon, that have I given unto you, just as I said unto Moshe.

4 From the midbar and this Levanon even unto the Nahar Hagadol, the river Euphrates, all the land of the Chittim, and unto the Yam HaGadol toward the going down of the shemesh, shall be your territory.

5 There shall not any ish be able to stand before thee all the days of thy life; as I was with Moshe, so I will be with thee; I will not fail thee, nor forsake thee.

6 Chazak! (be strong!) And be of good courage: for unto HaAm Hazeh shalt thou divide for a nachalah HaAretz, which I swore unto their avot to give them.

7 Only chazak (be strong) and very courageous, that thou mayest be shomer to do according to kol HaTorah, which Moshe Avdi commanded thee; turn not from it to the yamin or to the semol, in order that thou mayest succeed everywhere thou goest.