Yehudim in Moshiach 10:17

17 LA’AVONAM U’LECHATTATAM LO EZKAR ("And their wickedness and their sin I will remember no more" Jer 31:34).

Yehudim in Moshiach 10:17 Meaning and Commentary

Hebrews 10:17

And their sins and iniquities will I remember no more.
] (See Gill on Hebrews 8:10). The words are cited to a different purpose here than there; the principal thing for which they are cited here, is to observe God's promise of non-remembrance of sin; which is no other than remission of sin, and which is not consistent with legal sacrifices, in which there is a remembrance of sin every year, ( Hebrews 10:3 ) and consequently, since this new covenant has taken place, legal sacrifices must be abolished, as the apostle argues in the next verse. In one of Beza's copies are inserted, at the, beginning of this verse, these words, "then he said", which seem necessary to answer to the last clause of ( Hebrews 10:15 ) .

Yehudim in Moshiach 10:17 In-Context

15 And the Ruach Hakodesh also bears solemn edut to us; for after saying,

16 ZOT HABRIT ASHER EKHROT with them "This is the covenant that I will make with them after those days," says the L-rd, "I will put my Torah in the mind of them and I will inscribe it on their heart" Jer 31:33). He then says:

17 LA’AVONAM U’LECHATTATAM LO EZKAR ("And their wickedness and their sin I will remember no more" Jer 31:34).

18 Now where there is selicha (forgiveness) for these things, there is no longer a korban for chatta’im.

19 Therefore, Achim b’Moshiach, having confidence for bevitachon (confidently) entering haSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:20) into the Kodesh HaKodashim by HaDahm HaYehoshua,