Yehudim in Moshiach 10:18

18 Now where there is selicha (forgiveness) for these things, there is no longer a korban for chatta’im.

Yehudim in Moshiach 10:18 Meaning and Commentary

Hebrews 10:18

Now where remission of these is
That is, of these sins; and that there is remission of them, is evident from this promise of the covenant, just now produced; from God's gracious proclamation of it; from the shedding of Christ's blood for it; from his exaltation at the Father's right hand to give it; from the Gospel declaration of it; and from the several instances of persons favoured with it:

there is no more offering for sin;
there may be other offerings, as of praise and thanksgiving, but none for sin; "there is no need", as the Syriac version; or there is not required, as the Arabic version; there is no need of the reiteration of Christ's sacrifice, nor will he be offered up any more, nor of the repetition of legal sacrifices, nor ought they to continue any longer. The Jews themselves say ^F23, that

``in the time to come (i.e. in the times of the Messiah) all offerings shall cease, but the sacrifice of praise.''

And one of their writers says ^F24, when

``the King Messiah, the son of David, shall reign, there will be no need of (hrpk) , "an atonement", nor of deliverance, or prosperity, for all these things will be had;''

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FOOTNOTES:

F23 Vajikra Rabba, sect. 9. fol. 153. 1.
F24 R. Abendana Not. in Miclol Yophi in Psal. lxxii. 20.

Yehudim in Moshiach 10:18 In-Context

16 ZOT HABRIT ASHER EKHROT with them "This is the covenant that I will make with them after those days," says the L-rd, "I will put my Torah in the mind of them and I will inscribe it on their heart" Jer 31:33). He then says:

17 LA’AVONAM U’LECHATTATAM LO EZKAR ("And their wickedness and their sin I will remember no more" Jer 31:34).

18 Now where there is selicha (forgiveness) for these things, there is no longer a korban for chatta’im.

19 Therefore, Achim b’Moshiach, having confidence for bevitachon (confidently) entering haSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:20) into the Kodesh HaKodashim by HaDahm HaYehoshua,

20 Which he opened for us as a Derech Chadasha, a Derech Chayyah, through the parokhet, that is to say, the parokhet of the basar of Moshiach. [Ps 16:9-10; Dan 9:26; Isa 53:5-12]