Yeshayah 1:22

22 Thy kesef is become dross, thy wine mixed with mayim:

Yeshayah 1:22 Meaning and Commentary

Isaiah 1:22

Thy silver is become dross
Meaning either that such persons, who had the appearance of goodness, looked like genuine silver, were now become reprobate, and, as the wicked of the earth, like dross, ( Jeremiah 6:30 ) ( Psalms 119:119 ) or that the word of God, which is as silver purified seven times, was now corrupted with false glosses and human traditions, which were as dross: thy wine mixed with water
^F13; the wine of the divine word, which was mixed and blended with the inventions of men, as before; so the roof of the church's mouth, which is no other than the ministry of the word, is compared to the best wine, ( Song of Solomon 7:9 Song of Solomon 7:11 ) .

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FOOTNOTES:

F13 It being usual to mix water with wine, and drink it, and this being not at all reproachful, but commendable, Gussetius thinks such a version does not express the sense of the words; he therefore thinks that (lhm) is the same as (llwhm) contracted, which signified "infatuated"; and so the words should be rendered, "thy wine is infatuated into water"; is degenerated, and has lost its spirit and sprightliness, and is become insipid and tasteless. So Jarchi mentions a Midrash, which interprets it by the same word in ( Ecclesiastes 2:2 ) . It is a word only used in this place. Joseph Kimchi says that <arabic> in the Arabic, language has the signification of mixture, but without giving any instance. Indeed, according to Castel, it is used for the lees of oil.

Yeshayah 1:22 In-Context

20 But if ye refuse and rebel, ye shall be devoured with the cherev; for the mouth of Hashem hath spoken.

21 How is the Kiryah Ne’emanah (Faithful City, i.e., Yerushalayim) become a zonah (harlot)! It was full of mishpat; tzedek lodged in it; but now murderers.

22 Thy kesef is become dross, thy wine mixed with mayim:

23 Thy sarim (princes) are rebellious, and companions of ganavim: every one loveth bribes, and followeth after rewards: they give no justice to the fatherless, neither doth the cause of the almanah come unto them.

24 Therefore saith HaAdon, Hashem Tzva’os, Avir Yisroel (the Mighty One of Yisroel), Ah, I will relieve Myself of Mine adversaries, and avenge Me of Mine enemies: