Yeshayah 1:3

3 The ox knoweth his owner, and the donkey his master’s manger; but Yisroel doth not know, My people doth not consider.

Yeshayah 1:3 Meaning and Commentary

Isaiah 1:3

The ox knoweth his owner
Knows his voice, when he calls him, and follows him where he leads him, whether to plough in the field, or feed in the meadows; and the ass his masters crib,
or "manger"; where he is fed, and to which he goes when he wants food, and at the usual times. Gussetius F23 interprets the words; the ass knows the floor where he treads out the corn, and willingly goes to it, though it is to labour, as well as to eat; and so puts Israel to shame, who were weary of the worship of God in the temple, where spiritual food was provided for them, but chose not to go for it, because of labour there. [But] Israel doth not know;
his Maker and Owner, his King, Lord, and Master, his Father, Saviour, and Redeemer; he does not own and acknowledge him, but rejects him; see ( John 1:10 John 1:11 ) . My people doth not consider;
the Jews, who were the people of God by profession, did not stir themselves up to consider, nor make use of means of knowing and understanding, divine and spiritual things, as the word used F24 signifies; they would not attend to the word and ordinances, which answer to the crib or manger; they would not hear nor regard the ministry of the word by Christ and his apostles, nor suffer others, but hindered them as much as in them lay; see ( Matthew 23:13 Matthew 23:37 ) ( Acts 13:45 Acts 13:46 ) . The Targum is,

``Israel does not learn to know my fear, my people do not understand to turn to my law.''
In like manner the more than brutal stupidity of this people is exposed in ( Jeremiah 8:7 ) .
FOOTNOTES:

F23 Comment. Ling. Ebr. p. 13, 14.
F24 (Nnwbth) a (Nzk) "intellexit". So Gussetius says it signifies a spontaneous application, by which you stir up yourself to understand; which is an action leading to wisdom, and without which no man can be wise, Comment. Ling. Ebr. p. 121.

Yeshayah 1:3 In-Context

1 The chazon (vision) of Yeshayah ben Amotz, which he saw concerning Yehudah and Yerushalayim in the yamim of Uziyahu, Yotam, Achaz, and Yechizkiyahu, melachim of Yehudah.
2 Hear, O Shomayim, and give ear, O Eretz, for Hashem hath spoken; I have nourished and brought up banim, and they have rebelled against Me [i.e., willfully flouted My authority. See Yeshayah 53:5,8].
3 The ox knoweth his owner, and the donkey his master’s manger; but Yisroel doth not know, My people doth not consider.
4 Ah, goy choteh (sinful nation), a people weighed down with avon (guilt, iniquity), zera of evildoers, banim of corruption; they forsook Hashem, they have spurned the Kadosh Yisroel (the Holy One of Yisroel), they have turned their back on Him. [T.N. Here we see it is 'My people’ (Ex 6:6-7) who are stricken, whereas in Yeshayah 53:8 it is Moshiach Ben Dovid who is stricken for My people.]
5 Why, seeing that ye will be stricken again, will ye rebel stubbornly again? The kol rosh is sick, and the kol levav faint.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.