Yeshayah 14:3

3 And it shall come to pass in the day that Hashem shall give thee rest from thy etzev (sorrow), and from thy rogez (turmoil), and from the avodah hakashah (hard bondage) wherein thou wast made to serve,

Yeshayah 14:3 Meaning and Commentary

Isaiah 14:3

And it shall come to pass in the day that the Lord shall
give thee rest from thy sorrow
In captivity, and on account of that, being out of their own land, deprived of the free exercise of their religion, and at a distance from the house of God, and continually hearing the reproaches and blaspheming of the enemy, and seeing their idolatrous practices, and their ungodly conversation; all which must create sorrow of heart to the sincere lovers and worshippers of God: and from thy fear;
of worse evils, most cruel usage, and death itself, under the terror of which they lived: and from the hard bondage wherein thou wast made to serve;
as before in Egypt, so now in Babylon; but what that was is not particularly expressed anywhere, as the former is, see ( Exodus 1:13 Exodus 1:14 ) and when they had rest from all this in their own land, then they should do as follows:

Yeshayah 14:3 In-Context

1 4 For Hashem will have compassion on Ya’akov, and will yet choose Yisroel, and set them in their own adamah (land); and the ger (alien) shall be joined with them, and they shall unite themselves to the Bais Ya’akov.

2 And the nations shall take them, and bring them to their makom (place, home); and Bais Yisroel shall possess them as an inheritance in the Admat Hashem (Land of Hashem) for avadim and shifchot; and they shall take their captors captive; and they shall rule over their oppressors.

3 And it shall come to pass in the day that Hashem shall give thee rest from thy etzev (sorrow), and from thy rogez (turmoil), and from the avodah hakashah (hard bondage) wherein thou wast made to serve,

4 That thou shalt take up this mashal against Melech Bavel, and say, How hath the nogesh (oppressor) ceased! How hast fury ceased!

5 Hashem hath broken the matteh (rod) of the resha’im (wicked), and the shevet (sceptre) of the moshlim (rulers).