Yeshayah 14:5

5 Hashem hath broken the matteh (rod) of the resha’im (wicked), and the shevet (sceptre) of the moshlim (rulers).

Yeshayah 14:5 Meaning and Commentary

Isaiah 14:5

The Lord hath broken the staff of the wicked
This is an answer to the above question, how the exactor and his tribute came to cease; this was not by man, but by the Lord himself; for though he made use of Cyrus, the work was his own, he broke the power of the wicked kings of Babylon: [and] the sceptre of the rulers;
that were under the king of Babylon; or of the several kings themselves, Nebuchadnezzar, Evilmerodach, and Belshazzar; so Kimchi interprets it. This may be applied to the kingdom of antichrist, and the antichristian states, which shall be broken to shivers as a potter's vessel by Christ, the King of kings, and Lord of lords, ( Revelation 2:27 ) ( Revelation 19:15 Revelation 19:16 ) . The "staff" and "sceptre" are emblems of power and government; and "breaking" them signifies the utter destruction and cessation of authority and dominion.

Yeshayah 14:5 In-Context

3 And it shall come to pass in the day that Hashem shall give thee rest from thy etzev (sorrow), and from thy rogez (turmoil), and from the avodah hakashah (hard bondage) wherein thou wast made to serve,
4 That thou shalt take up this mashal against Melech Bavel, and say, How hath the nogesh (oppressor) ceased! How hast fury ceased!
5 Hashem hath broken the matteh (rod) of the resha’im (wicked), and the shevet (sceptre) of the moshlim (rulers).
6 Which struck the peoples in wrath with makkat bilti sarah (a continual stroke), which ruled the Goyim in anger, with unrestrained aggression.
7 Kol ha’aretz is at rest, and is quiet; they break forth into rinnah (joyful shouts).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.