Yeshayah 29:11

11 And the whole vision is become unto you as the devarim of a sefer that is sealed, which men deliver to one that is learned, saying, Read this, now; and he saith, I am not able; for it is sealed;

Yeshayah 29:11 Meaning and Commentary

Isaiah 29:11

And the vision of all is become unto you as the words of a
book that is sealed
The prophecies of all the prophets contained in the Scriptures; or all the prophecies in the book of Isaiah, concerning the Messiah, were no more seen, known, and understood, both by the priests and the people, than if they had been in a book, written, rolled up, and sealed. And this was owing, not to the obscurity of these writings, or because they were really sealed up, but to the blindness and stupidity of the people, whose eyes were closed, and their heads covered; and the prophecies of the Scriptures were only so to them, "unto you", not unto others; not to the apostles of Christ, whose understandings were opened by him, to understand the things written concerning him, in the law, in the prophets, and in the psalms; but the Jewish rulers, civil and ecclesiastical, as well as the common people, understood them not, though they were the means of fulfilling many of them; and they were as ignorant of the prophecies concerning their own ruin and destruction, for their rejection of Christ; see ( Luke 24:27 Luke 24:44 Luke 24:45 ) ( Acts 3:17 Acts 3:18 ) ( 13:27 ) : which [men] deliver to one that is learned;
or, "that knows the book" F21; or "letters", as the Septuagint; see ( John 7:15 ) such were the Scribes, called (grammateiv) , or "letter men", men that could read well, and understood language: saying, Read this, I pray thee;
or read this now, as the Targum, and interpret it, and tell the meaning of it: and he saith, I cannot, for it [is] sealed;
which Kimchi says was an excuse invented, because he had no mind to read it, or otherwise he could have said, open, and I will read it; or he might have broke off the seal; but knowing there were difficult things, and things hard to be understood, in it, did not care to look into it, and read it, and attempt to explain it to others.


FOOTNOTES:

F21 (rpoh edwy) "scienti librum", Montanus; (epistamenw grammata) , Sept.; "scienti literas", V. L. Junius & Tremellius, Piscator, Cocceius.

Yeshayah 29:11 In-Context

9 Pause, and wonder? Blind yourselves and be blind! They are drunken, but not with yayin; they stagger, but not with strong drink.
10 For Hashem hath poured out upon you the ruach tardemah (spirit of deep sleep), and hath closed your eynayim; namely, that of the nevi’im and your heads, you seers, hath He covered.
11 And the whole vision is become unto you as the devarim of a sefer that is sealed, which men deliver to one that is learned, saying, Read this, now; and he saith, I am not able; for it is sealed;
12 And the sefer is delivered to him that with the sefer has no da’as, saying, Read this, now; and he saith, I cannot read this. With sefer I have no da’as.
13 Therefore Adonoi says, Forasmuch as this people draw near Me with their peh, and with their sfatayim do honor Me, but have removed their lev far from Me, and their fear toward Me is mitzvat anashim melummadah (human commandments taught by rote);
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.