Yeshayah 30:12

12 Therefore thus saith Kadosh Yisroel, Because ye despise this davar, and trust in oshek (oppression) and waywardness, and rely thereon;

Yeshayah 30:12 Meaning and Commentary

Isaiah 30:12

Wherefore thus saith the Holy One of Israel
The prophet introduces his message with the phrase they objected to: ministers of the word must not seek to please men, nor should they be deterred from the use of phrases, because disliked by natural men: as, in our days, men do not love to hear the name of Christ so often mentioned, or his Gospel, or the glorious truths of it; but the use of them should not be left off on that account, but rather they should be the more inculcated, as we find this phrase was; see ( Isaiah 30:15 ) : Because ye despise this word;
either this name of the Lord, "the Holy One of Israel"; or this prophecy that was delivered unto them, which reproved them for their confidence in Egypt, and exhorted them to sit still at home, and trust in the Lord; but instead of that they trusted in what was very bad, as follows: but trust in oppression and perverseness, and stay thereon;
either in oppressors, and perverse persons, as the Egyptians were; or in their wealth, got by oppression, rapine, and fraud, which they carried to Egypt, and on which they depended for help and relief; and in that perverse disposition of mind, contradicting the Lord speaking by his prophets, resolving to take their own way, not doubting but that they should have success.

Yeshayah 30:12 In-Context

10 Which say to the seers, See not; and to the prophets, Prophesy not unto us nekhochot (right things), speak unto us chalakot (smooth things), prophesy machatallot (deceits, illusions);

11 Get you off the derech, turn aside out of the orach (path), cause Kadosh Yisroel to cease from before us.

12 Therefore thus saith Kadosh Yisroel, Because ye despise this davar, and trust in oshek (oppression) and waywardness, and rely thereon;

13 Therefore this avon shall be to you as a cracking breach ready to fall, a bulge in a high chomah (wall), whose breaking cometh suddenly in an instant.

14 And whose collapse is as the breaking of the clay jar of yotzerim (pottery makers) that is broken in pieces; it shall not be spared; so that there shall not be found among its fragments a shard to take eish from the fire, or to take mayim therewith out of the cistern.