Yirmeyah 11:14

14 Therefore pray not thou for HaAm Hazot, neither lift up a rinnah (entreaty) or tefillah on their behalf; for I will not hear them in the time that they cry unto Me for their ra’ah (disaster).

Yirmeyah 11:14 Meaning and Commentary

Jeremiah 11:14

Therefore pray not thou for this people
If for a remnant among them, yet not for the body of the people; and if for their spiritual and eternal good, yet not for their temporal salvation; their temporal ruin was certain; the decree was gone forth, and there was no revoking it; and this is said, not so much by way of prohibition of the prophet, as by way of threatening to the people, to show that as their own prayers should not profit them, so they should not have the benefit of the prayers of good men, their sin was a sin unto death, at least temporal death, and must not be prayed for, ( 1 John 5:16 ) : neither lift up a cry or prayer for them;
more words are used, to show the divine resolution, how inexorable he was, and how desperate was their condition, and their ruin sure; these words are repeated from ( Jeremiah 7:16 ) : for I will not hear them in the time that they cry unto me for their
trouble;
for, as he would not hear their prayers when they should cry to him to be delivered from their trouble, it cannot be thought that he should hear the prayers of others for them, The Targum understands this of the prayers of the prophet for them, paraphrasing the words thus,

``for there is no acceptance before me (or it is not pleasing to me) when thou shall pray for them before me, in the time of their evil;''
neither their prayers, nor the prophet's for them, would be acceptable to God, or of any avail, he being determined to bring evil upon them.

Yirmeyah 11:14 In-Context

12 Then shall the towns of Yehudah and inhabitants of Yerushalayim go, and cry out unto the elohim unto whom they offer ketoret; but they shall not save them at all in the time of their ra’ah (disaster).
13 For as many as the mispar (number) of thy towns were thy elohim, O Yehudah; and according to the mispar (number) of the streets of Yerushalayim have ye set up mizbechot to that boshet (shameful [idol]), even mizbechot to burn ketoret unto Ba’al.
14 Therefore pray not thou for HaAm Hazot, neither lift up a rinnah (entreaty) or tefillah on their behalf; for I will not hear them in the time that they cry unto Me for their ra’ah (disaster).
15 What hath My yadid (beloved [See 12:7] to do in Mine Bais [HaMikdash], seeing she hath with rabbim (many) wrought clever [ritual] schemes—can basar kodesh turn away from thee thy disaster, that thou can rejoice?
16 Hashem called thy shem, A green zayit (olive tree), yafeh, and of goodly pri (fruit); with the noise of a great tumult He hath kindled eish upon it, and the branches of it are broken.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.