Yirmeyah 4:5

5 Declare ye in Yehudah, and publish in Yerushalayim; and say, Blow ye the shofar in HaAretz. Cry out, gather together, and say, Assemble yourselves, and let us go into the fortified cities.

Yirmeyah 4:5 Meaning and Commentary

Jeremiah 4:5

Declare ye in Judah, and publish in Jerusalem, and say
Exhortations to repentance being without effect in general, though they might have an influence on some few particular persons, the Lord directs the prophet to lay before the people a view of their destruction as near at hand; who calls upon some persons as a sort of heralds, to publish and declare in the land of Judea, and in Jerusalem the metropolis of it, what follows: blow ye the trumpet in the land;
as an alarm of an approaching enemy, and of an invasion by him, and of danger from him; and this was to be done, not in order to gather together, and put themselves in a posture of defence, to meet the enemy, and give him battle; but to get together, that were in the fields, and in country villages, and hide themselves from him: cry, gather together, and say;
or cry with a full mouth, with a loud voice, that all might hear; which shows imminent danger: assemble yourselves and let us go into the defenced cities;
such as Jerusalem, and others, where they might think themselves safe and secure; see ( Matthew 24:16 ) .

Yirmeyah 4:5 In-Context

3 For thus saith Hashem to Ish Yehudah and Yerushalayim, Break up your unplowed ground, and sow not among kotzim (thorns).

4 Circumcise yourselves to Hashem, and take the mohel knife to the arelot of your levav, ye Ish Yehudah and inhabitants of Yerushalayim: lest My fury break out like eish, and burn that none can quench it, because of the evil of your deeds.

5 Declare ye in Yehudah, and publish in Yerushalayim; and say, Blow ye the shofar in HaAretz. Cry out, gather together, and say, Assemble yourselves, and let us go into the fortified cities.

6 Raise up a nes (a banner, a flag pointing to the place of refuge) over Tziyon; take refuge, delay not; for I will bring ra’ah (evil, disaster) from the tzafon (north), and shever gadol (great destruction).

7 The aryeh (lion) is come up from his thicket, and the Mashkhit Goyim (Destroyer of the Nations, i.e., Babylon) is on his way, he is gone forth from his place to make thy eretz desolate; and thy cities shall be made to lie in ruins, without an inhabitant.