Yirmeyah 5:26

26 For among Ami are found resha’im; they lay wait, as he that setteth snares; they set a mashkhit (trap), they catch anashim.

Yirmeyah 5:26 Meaning and Commentary

Jeremiah 5:26

For among my people are found wicked men
Not a few only, but in general they appeared to be so, upon an inquiry into their character and conduct; for otherwise it would not have been so difficult to find a good man among them, as is suggested ( Jeremiah 5:1 ) , they lay wait as he that setteth snares;
or, "they look about" ^F3; that is, as Kimchi interprets it, every man looks in the ways, to see if a man passed by, that he might rob him of what he had; as a man that lays snares, or sets a trap to catch birds in: or, "everyone looks out, when they that lay snares rest" ^F4; and so they are more diligent and constant in catching men than such persons are in catching birds: they set a trap;
or "dig a pit, or ditch" ^F5; for men to fall in; see ( Psalms 7:15 ) : they catch men;
and rob them of their substance; or by their ill examples and counsels draw them into sin, and so into ruin; or circumvent them in trade and business.

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FOOTNOTES:

F3 (rwvy) "aspicit", Vatablus, i. e. "quisque eorum", Piscator; "aspicient", Pagninus.
F4 (Myvwqy Kvk rwvy) "contemplatur quisque, cum quiescunt aucupes", De Dieu; so Ben Melech; "et cum resident aucupes", Piscator, Gataker; "sit quiet and unmoved, that they may not frighten the birds by any noise, watching and expecting when they would get into the net"; so Gussetius.
F5 (tyxvm wbyuh) "fodiunt foveas", Tigurine version.

Yirmeyah 5:26 In-Context

24 Neither say they in their lev, Let us now fear Hashem Eloheinu, that giveth geshem, both the yoreh (former rain, autumn rain) and the malkosh (latter rain, spring rain) in season; He secureth unto us shavu’ot chukkot katzir (the appointed weeks of the harvest).

25 Your avonot (iniquities) have turned away these things, and your chatta’ot (sins) have deprived hatov from you.

26 For among Ami are found resha’im; they lay wait, as he that setteth snares; they set a mashkhit (trap), they catch anashim.

27 As a cage is full of oph, so are their batim (houses) full of mirmah; therefore they are become powerful and oshir (rich, wealthy).

28 They have grown fat and sleek; yea, their wicked deeds are without limit; the cause of the yatom they do not plead, yet they prosper; and the mishpat evyonim (right of the poor people) they do not defend.