Yirmeyah 5:27

27 As a cage is full of oph, so are their batim (houses) full of mirmah; therefore they are become powerful and oshir (rich, wealthy).

Yirmeyah 5:27 Meaning and Commentary

Jeremiah 5:27

As a cage is full of birds
Jarchi and Kimchi understand it of a place in which fowls, are brought up and fattened, what we call a "pen"; and, so the Targum renders it, a house or place of fattening. The word is rendered a "basket" in ( Amos 8:1 Amos 8:2 ) and may here design one in which birds taken in snares, or by hawking, were put. The Septuagint version, and those that follow it, render it, "a snare": which agrees with what goes before. It seems to intend a decoy, in which many birds are put to allure others; and, what with them, and those that are drawn in by them, it becomes very full; and this sense of the comparison is favoured by the rendition or application, which follows: so are their houses full of deceit;
of mammon, gathered by deceit, as Kimchi interprets it; ungodly mammon; riches got in a fraudulent way, by cozening and cheating, tricking and overreaching: therefore they are become great;
in worldly things, and in the esteem of men, and in their own opinion, though of no account with God: and waxen rich;
not with the true riches, the riches of grace, the unsearchable riches of Christ, his durable riches and righteousness; nor indeed with the riches of the world, honestly and lawfully gotten; but with unrighteous mammon.

Yirmeyah 5:27 In-Context

25 Your avonot (iniquities) have turned away these things, and your chatta’ot (sins) have deprived hatov from you.
26 For among Ami are found resha’im; they lay wait, as he that setteth snares; they set a mashkhit (trap), they catch anashim.
27 As a cage is full of oph, so are their batim (houses) full of mirmah; therefore they are become powerful and oshir (rich, wealthy).
28 They have grown fat and sleek; yea, their wicked deeds are without limit; the cause of the yatom they do not plead, yet they prosper; and the mishpat evyonim (right of the poor people) they do not defend.
29 Shall I not visit [to punish] for these things? saith Hashem; shall not My nefesh be avenged on such a Goy (Nation) as this?
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.