Yirmeyah 8:9

9 The chachamim (wise men) are ashamed, they are dismayed and trapped; they have rejected the Devar Hashem; so what chochmah (wisdom) is in them?

Yirmeyah 8:9 Meaning and Commentary

Jeremiah 8:9

The wise men are ashamed
Of the wisdom of which they boasted, when it would appear to be folly, and unprofitable to them: they are dismayed and taken;
frightened at the calamities coming upon them, and taken as in a snare, as the wise sometimes are in their own craftiness, ( Job 5:13 ) . Lo, they have rejected the word of the Lord;
sent by the prophets, which urged obedience to the law, and is the best explanation of it; but this they despised, and refused it: and what wisdom is in them?
to contemn that, which, if attended to, would have been profitable to them, and the means of making them wise unto salvation; let them therefore boast of their wisdom ever so much, it is certain there can be none in persons of such a spirit and conduct.

Yirmeyah 8:9 In-Context

7 Yea, the stork in the Shomayim knoweth her mo’adim (appointed times); and the turtledove and the swift and the crane are shomer over their time for migration; but Ami (My People) have no da’as (knowledge) of the Mishpat Hashem (rule, ordinance, regulation, law of Hashem).

8 How can ye say, We are chachamim (wise ones), and the torat Hashem is with us, when, hinei, the et sheker (deceiving pen) of the sofrim (scribes) has made it [the torat Hashem] into sheker (a falsehood, i.e., falsely authoritative scribal interpretation has twisted Scripture, perverting its truth; see also Jer 2:8; 2K3:16; here is a warning against false teachers, and it is important because the scribal group in Israel would become the rabbinic group in time to come, and here their doctrines are coming into direct opposition to the Torah and the inerrant prophecies of Jeremiah.).

9 The chachamim (wise men) are ashamed, they are dismayed and trapped; they have rejected the Devar Hashem; so what chochmah (wisdom) is in them?

10 Therefore will I give their nashim unto others, and their sadot to them that shall inherit them; for every one from the katan even unto the gadol is greedy for unjust gain, from the navi even unto the kohen every one doeth sheker.

11 For they give superficial treatment to the hurt of Bat Ami, saying, Shalom, shalom; v’ein shalom.