Yochanan 20:11

11 Now Miryam had stood at the kever (tomb) outside weeping. Then, as she was weeping, she bent down into the kever (tomb)

Yochanan 20:11 Meaning and Commentary

John 20:11

But Mary stood without at the sepulchre
She returned from the city to the sepulchre again, following Peter and John thither, who continued here when they departed, being willing to get some tidings of her Lord, if possible. The word "without", is omitted by the Syriac, Arabic, and Persic versions, but is in the Greek copies; and is properly put by the evangelist, when rightly understood; for the meaning is not, that she stood without the sepulchre, taken in its full extent; for she stood, (ruxb) , "in the court", where the bearers set down the corpse, in order to carry it into the cave, or vault; she stood without the innermost part of the sepulchre, but not without side the sepulchre itself; as appears from her stooping and looking into it:

weeping;
that the body of her dear Lord was taken away, and she was prevented of showing that respect unto it she designed; and not knowing in whose hands it was, but fearing it would be insulted and abused by wicked men, her heart was ready to break with sorrow:

and as she wept, she stooped down and looked into the sepulchre;
to see if she could see him, if she and the disciples were not mistaken, being loath to go without finding him: so it is in a spiritual sense, the absence of Christ is cause of great distress and sorrow to gracious souls; because of the excellency of his person, the near and dear relations he stands in to them and on account of the nature of his presence and company, which is preferable to everything in this world; nor can such souls, when they have lost sight of Christ, sit down contented; but will seek after him in the Scriptures, under the ministry of the word, and at the ordinances of the Gospel, where a crucified, buried, risen Jesus is exhibited.

Yochanan 20:11 In-Context

9 For they did not yet have da’as of the Kitvei Hakodesh that it is necessary for Rebbe, Melech HaMoshiach to have his Techiyas HaMoshiach. [TEHILLIM 16:9; YESHAYAH 53:10]
10 Then the talmidim went away again to their own homes.
11 Now Miryam had stood at the kever (tomb) outside weeping. Then, as she was weeping, she bent down into the kever (tomb)
12 And sees two malachim (angels) in white, sitting, one at the head and one at the feet, where the Guf of Yehoshua had previously been lying.
13 And those ones say to her, Isha, why do you weep? She says to them, They took Adoni, and I don’t have da’as of where they placed him.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.