Yochanan 5:37

37 And HaAv who sent me has Himself given solemn edut (testimony) about me. You have neither heard His kol (voice) nor the mareh of Hashem have you seen [DEVARIM 4:12],

Yochanan 5:37 Meaning and Commentary

John 5:37

And the Father himself, which hath sent me
Not only the works he gave him to do, and which he did, but he himself in person:

hath borne witness of me;
not only in the writings of Moses, and the prophecies of the Old Testament, but by an audible articulate voice from heaven, at the time of Christ's baptism, ( Matthew 3:17 ) ; which was a full testimony of the sonship of Christ, and of the Father's well pleasure in him; and which was repeated at his transfiguration on the mount, ( Matthew 17:5 ) ; and the sonship of Christ is the grand thing which the three that bear record in heaven, the Father, the Word, and the Holy Ghost, testify of, ( 1 John 5:7 ) ;

ye have neither heard his voice at any time, nor seen his shape;
for the voices that were heard, and the forms that were seen under the Old Testament dispensation, from the first of this kind in Eden's garden, to the incarnation of Christ, which are ascribed to God, or to a divine person, were either by the ministry of angels, or they were voices uttered by the Son of God, or forms assumed by him, who often appeared in an human form, as a prelude of his incarnation; so that it was unusual, and wonderful, and remarkable, that the Father should bear a testimony to the sonship of Christ by a voice from heaven; and which therefore ought to be attended to, and received as a sufficient and valid testimony.

Yochanan 5:37 In-Context

35 He [Yochanan] was a menorah burning and shining and you chose to exult for a time in his Ohr (Light); [TEHILLIM 132:16; DANIEL 12:3]
36 but l have edut (testimony) greater than Yochanan’s. For the ma’asim (works) which HaAv has given to me that I should accomplish, these ma’asim which I do give solemn edut (testimony) about me, that HaAv has sent me.
37 And HaAv who sent me has Himself given solemn edut (testimony) about me. You have neither heard His kol (voice) nor the mareh of Hashem have you seen [DEVARIM 4:12],
38 and the dvar Hashem you do not have abiding and dwelling in you, because you have no bitachon (trust), no emunah (faith) in the one whom Hashem has sent. [YESHAYAH 26:10; 53:1; YIRMEYAH 8:8]
39 You search the Kitvei Hakodesh because you think in them you have Chayyei Olam. And those are the ones giving solemn edut about me.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.