Zecharyah 3:10

10 In Yom HaHu, saith Hashem Tzva’os, shall ye invite every man his neighbor under the vine and under the fig tree.

Zecharyah 3:10 Meaning and Commentary

Zechariah 3:10

In that day, saith the Lord of hosts
The Gospel dispensation, which began with the incarnation, sufferings, death, and resurrection of Christ, and still continues; called sometimes the day of salvation, the acceptable time, and year of the redeemed: shall ye call every man his neighbour under the vine, and under the
fig tree;
which may be expressive of the desire of gracious souls after the conversion of others; they would have them come under the means of grace; and are desirous that the means might be blessed to them; that they might know Christ, and be partakers of the same grace with them; which arises from a sense they have of the blessings they share in; from a love to immortal souls, and a desire to promote the glory of God; also of the fruitfulness and plenty of the Gospel dispensation; Christ is the true vine, laden with precious fruits; from him saints have all their fruitfulness; they sit under his shadow with delight, and his fruit is sweet unto them; the provisions of his house are very excellent and precious, to which others are invited to partake of: likewise of the fellowship and communion which saints have with each other; they converse in private, join in public worship, and feast together at the Lord's table; and encourage one another so to do; all which is crowned with the presence of God, and fellowship with him: moreover, the words may suggest that peace and tranquillity enjoyed by believers under the Gospel dispensation, and that safety and security which they have in and through Christ; (See Gill on Micah 4:4).

Zecharyah 3:10 In-Context

8 Hear now, O Yehoshua the Kohen HaGadol, thou, and thy fellows that sit before thee, for they are Anshei Mofet (men of portent); for, hinei, I will bring forth Avdi Tzemach [My Servant, the Branch i.e., Moshiach Ben Dovid Yehoshua, see Jer 23:5; 30:9; 33:15; Ezra 3:8; Zech 6:11-12; Mt 2:23; Isa 4:2; 9:2-7; 11:1-12; 53:2, 11; Moshiach the new "Joshua" Isa 49:8].
9 For hinei the even (stone) that I have set before Yehoshua; upon one even (stone) shall be shivah einayim (seven eyes); hineni, I will engrave the inscription thereof, saith Hashem Tzva’os, and I will remove the avon (iniquity, guilt) of that land in Yom Echad.
10 In Yom HaHu, saith Hashem Tzva’os, shall ye invite every man his neighbor under the vine and under the fig tree.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.