Zecharyah 8:22

22 Yea, amim rabbim and Goyim powerful shall come to seek Hashem Tzva’os in Yerushalayim, and to daven before Hashem.

Zecharyah 8:22 Meaning and Commentary

Zechariah 8:22

Yea, many people, and strong nations
Or, "mighty kingdoms", as the Targum renders it; even such have embraced the Gospel, and professed the Christian religion; of which there has been abundant proof since the downfall of Paganism under Constantine: shall come to seek the Lord of hosts in Jerusalem;
that is, shall attend the public worship of God in the church: and to pray before the Lord;
join in public prayer, and other ordinances of the Gospel. This phrase, which is used also in the preceding verse ( Zechariah 8:21 ) , signifies that the Lord, and he only, is the object of prayer: it is not to be made to a creature, or to an idol made with hands, they had been used to pray to before, but to the one only living and true God, Father, Son, and Spirit; and that this is to be done as in the presence of God, who is omniscient, who knows all persons and their cases, and what are their ends and views in their petitions to him, and whether these come from a true heart and unfeigned lips; for all things are naked and open unto him, with whom we have to do; that, under the Gospel dispensation especially, men may come into the presence of God with great freedom and liberty, and pour out their souls before him, and with great boldness and confidence, through the blood of Christ being shed, and a new and living way opened by it, in which they may come and ask in faith whatever they want; though this should always be performed with reverence and godly fear, and with all humility and submission to the will of God: and though it may take in all sorts of prayer, and wherever and by whomsoever performed, either mental or vocal, in the closet or in the family, which is always to be done in like manner before God; yet it seems chiefly to design social and public prayer: which being put up to God in the church, may be said to be before the Lord, it being in the assembly of his saints, where he more especially grants his presence, and shows himself to be a God hearing and answering prayer; see ( Psalms 65:1 Psalms 65:2 ) .

Zecharyah 8:22 In-Context

20 Thus saith Hashem Tzva’os: It shall yet come to pass, that there shall come amim (nations), and the inhabitants of many cities;
21 And the inhabitants of one city shall go to another, saying, Let us go speedily to make entreaty before Hashem, and to seek Hashem Tzva’os. I myself am going.
22 Yea, amim rabbim and Goyim powerful shall come to seek Hashem Tzva’os in Yerushalayim, and to daven before Hashem.
23 Thus saith Hashem Tzva’os: In those days it shall come to pass, that asarah anashim (ten men) out of kol leshonot HaGoyim (all the tongues of the nations) shall take hold, even take hold of the hem of the robe of a Yehudi (Jew), saying, Let us go with you; for we have heard that Elohim is with you.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.