Psaume 27

1 Psaume de David. L'Éternel est ma lumière et ma délivrance; de qui aurais-je peur? L'Éternel est le rempart de ma vie; de qui aurais-je de la crainte?
2 Quand les méchants, mes adversaires et mes ennemis, sont venus contre moi pour me dévorer, eux-mêmes ont bronché et sont tombés.
3 Quand une armée camperait contre moi, mon cœur ne craindrait point; quand la guerre s'élèverait contre moi, ce sera là ma confiance.
4 J'ai demandé une seule chose à l'Éternel, et je la rechercherai: c'est d'habiter dans la maison de l'Éternel tous les jours de ma vie, pour contempler la beauté de l'Éternel, et pour visiter son palais.
5 Car il m'abritera dans sa tente au mauvais jour; il me cachera dans le lieu secret de son tabernacle; il m'élèvera comme sur un rocher.
6 Et maintenant ma tête s'élèvera au-dessus de mes ennemis qui sont autour de moi; j'offrirai dans son tabernacle des sacrifices de cris de joie; je chanterai et je psalmodierai à l'Éternel.
7 Éternel, écoute ma voix, je t'invoque; aie pitié de moi et m'exauce!
8 Mon cœur me dit de ta part: Cherchez ma face. Je cherche ta face, ô Éternel!
9 Ne me cache pas ta face! Ne rejette pas ton serviteur dans ton courroux! Tu as été mon aide; ne me délaisse pas, ne m'abandonne pas, Dieu de mon salut!
10 Quand mon père et ma mère m'auraient abandonné, l'Éternel me recueillera.
11 Éternel, enseigne-moi ta voie, et me conduis dans le droit chemin, à cause de mes ennemis.
12 Ne me livre pas au désir de mes adversaires; car de faux témoins et qui ne respirent que violence, se sont élevés contre moi.
13 Ah! si je n'avais cru que je verrais les biens de l'Éternel dans la terre des vivants!
14 Attends-toi à l'Éternel, demeure ferme, que ton cœur se fortifie; oui, attends-toi à l'Éternel!

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Psaume 27 Commentary

Chapter 27

The psalmist's faith. (1-6) His desire toward God, and expectation from him. (7-14)

Verses 1-6 The Lord, who is the believer's light, is the strength of his life; not only by whom, but in whom he lives and moves. In God let us strengthen ourselves. The gracious presence of God, his power, his promise, his readiness to hear prayer, the witness of his Spirit in the hearts of his people; these are the secret of his tabernacle, and in these the saints find cause for that holy security and peace of mind in which they dwell at ease. The psalmist prays for constant communion with God in holy ordinances. All God's children desire to dwell in their Father's house. Not to sojourn there as a wayfaring man, to tarry but for a night; or to dwell there for a time only, as the servant that abides not in the house for ever; but to dwell there all the days of their life, as children with a father. Do we hope that the praising of God will be the blessedness of our eternity? Surely then we ought to make it the business of our time. This he had at heart more than any thing. Whatever the Christian is as to this life, he considers the favour and service of God as the one thing needful. This he desires, prays for and seeks after, and in it he rejoices.

Verses 7-14 Wherever the believer is, he can find a way to the throne of grace by prayer. God calls us by his Spirit, by his word, by his worship, and by special providences, merciful and afflicting. When we are foolishly making court to lying vanities, God is, in love to us, calling us to seek our own mercies in him. The call is general, "Seek ye my face;" but we must apply it to ourselves, "I will seek it." The word does us no good, when we do not ourselves accept the exhortation: a gracious heart readily answers to the call of a gracious God, being made willing in the day of his power. The psalmist requests the favour of the Lord; the continuance of his presence with him; the benefit of Divine guidance, and the benefit of Divine protection. God's time to help those that trust in him, is, when all other helpers fail. He is a surer and better Friend than earthly parents are, or can be. What was the belief which supported the psalmist? That he should see the goodness of the Lord. There is nothing like the believing hope of eternal life, the foresights of that glory, and foretastes of those pleasures, to keep us from fainting under all calamities. In the mean time he should be strengthened to bear up under his burdens. Let us look unto the suffering Saviour, and pray in faith, not to be delivered into the hands of our enemies. Let us encourage each other to wait on the Lord, with patient expectation, and fervent prayer.

Chapter Summary

INTRODUCTION TO PSALM 27

\\<<[A Psalm] of David>>\\. The Septuagint interpreters add to this title, "before he was anointed". David was anointed three times, first when a youth in his father's house; but this psalm could not be written before that time, because he had not had then any experience of war, nor could be in any immediate apprehension of it, as here suggested; he was anointed a second time, after the death of Saul at Hebron, by the men of Judah; before that time indeed he had been harassed by Saul, and distressed by the Amalekites, and was driven from the public worship of God, to which he has a respect, Ps 27:4; and he was a third time anointed, by the elders of Israel, king over all Israel; and between the death of Saul and this unction there was a war between the house of David and the house of Saul; but what is referred to is not certain, nor is it of moment, since these words are neither in the Hebrew text, nor in the Chaldee paraphrase. Theodoret is of opinion this psalm was written by David when he fled from Saul, and came to Ahimelech the priest.

Psaume 27 Commentaries

The Ostervald translation is in the public domain.