Parallel Bible results for "1 corinthians 15"

1 Corinthians 15

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CJB

1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
1 Now, brothers, I must remind you of the Good News which I proclaimed to you, and which you received, and on which you have taken your stand,
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
2 and by which you are being saved - provided you keep holding fast to the message I proclaimed to you. For if you don't, your trust will have been in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
3 For among the first things I passed on to you was what I also received, namely this: the Messiah died for our sins, in accordance with what the Tanakh says;
4 And that he was buried, and that he rose again the third day according to the scriptures:
4 and he was buried; and he was raised on the third day, in accordance with what the Tanakh says;
5 And that he was seen of Cephas, then of the twelve:
5 and he was seen by Kefa, then by the Twelve;
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
6 and afterwards he was seen by more than five hundred brothers at one time, the majority of whom are still alive, though some have died.
7 After that, he was seen of James; then of all the apostles.
7 Later he was seen by Ya'akov, then by all the emissaries;
8 And last of all he was seen of me also, as of one born out of due time.
8 and last of all he was seen by me, even though I was born at the wrong time.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
9 For I am the least of all the emissaries, unfit to be called an emissary, because I persecuted the Messianic Community of God.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
10 But by God's grace I am what I am, and his grace towards me was not in vain; on the contrary, I have worked harder than all of them, although it was not I but the grace of God with me.
11 Therefore whether it were I or they, so we preach, and so ye believed.
11 Anyhow, whether I or they, this is what we proclaim, and this is what you believed.
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
12 But if it has been proclaimed that the Messiah has been raised from the dead, how is it that some of you are saying there is no such thing as a resurrection of the dead?
13 But if there be no resurrection of the dead, then is Christ not risen:
13 If there is no resurrection of the dead, then the Messiah has not been raised;
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
14 and if the Messiah has not been raised, then what we have proclaimed is in vain; also your trust is in vain;
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
15 furthermore, we are shown up as false witnesses for God in having testified that God raised up the Messiah, whom he did not raise if it is true that the dead are not raised.
16 For if the dead rise not, then is not Christ raised:
16 For if the dead are not raised, then the Messiah has not been raised either;
17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
17 and if the Messiah has not been raised, your trust is useless, and you are still in your sins.
18 Then they also which are fallen asleep in Christ are perished.
18 Also, if this is the case, those who died in union with the Messiah are lost.
19 If in this life only we have hope in Christ, we are of all men most miserable.
19 If it is only for this life that we have put our hope in the Messiah, we are more pitiable than anyone.
20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
20 But the fact is that the Messiah has been raised from the dead, the firstfruits of those who have died.
21 For since by man came death, by man came also the resurrection of the dead.
21 For since death came through a man, also the resurrection of the dead has come through a man.
22 For as in Adam all die, even so in Christ shall all be made alive.
22 For just as in connection with Adam all die, so in connection with the Messiah all will be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
23 But each in his own order: the Messiah is the firstfruits; then those who belong to the Messiah, at the time of his coming;
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
24 then the culmination, when he hands over the Kingdom to God the Father, after having put an end to every rulership, yes, to every authority and power.
25 For he must reign, till he hath put all enemies under his feet.
25 For he has to rule until he puts all his enemies under his feet.
26 The last enemy that shall be destroyed is death.
26 The last enemy to be done away with will be death,
27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
27 for "He put everything in subjection under his feet."m But when it says that "everything" has been subjected, obviously the word does not include God, who is himself the one subjecting everything to the Messiah.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
28 Now when everything has been subjected to the Son, then he will subject himself to God, who subjected everything to him; so that God may be everything in everyone.
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
29 Were it otherwise, what would the people accomplish who are immersed on behalf of the dead? If the dead are not actually raised, why are people immersed for them?
30 And why stand we in jeopardy every hour?
30 For that matter, we ourselves - why do we keep facing danger hour by hour?
31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
31 Brothers, by the right to be proud which the Messiah Yeshua our Lord gives me, I solemnly tell you that I die every day.
32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
32 If my fighting with "wild beasts" in Ephesus was done merely on a human basis, what do I gain by it? If dead people are not raised, we might as well live by the saying, "Let's eat and drink, for tomorrow we die!"
33 Be not deceived: evil communications corrupt good manners.
33 Don't be fooled. "Bad company ruins good character."
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
34 Come to your senses! Live righteously and stop sinning! There are some people who lack knowledge of God - I say this to your shame.
35 But some man will say, How are the dead raised up? and with what body do they come?
35 But someone will ask, "In what manner are the dead raised? What sort of body do they have?"
36 Thou fool, that which thou sowest is not quickened, except it die:
36 Stupid! When you sow a seed, it doesn't come alive unless it first dies.
37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
37 Also, what you sow is not the body that will be, but a bare seed of, say, wheat or something else;
38 But God giveth it a body as it hath pleased him, and to every seed his own body.
38 but God gives it the body he intended for it; and to each kind of seed he gives its own body.
39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
39 Not all living matter is the same living matter; on the contrary, there is one kind for human beings, another kind of living matter for animals, another for birds and another for fish.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
40 Further, there are heavenly bodies and earthly bodies; but the beauty of heavenly bodies is one thing, while the beauty of earthly bodies is something else.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
41 The sun has one kind of beauty, the moon another, the stars yet another; indeed, each star has its own individual kind of beauty.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
42 So it is with the resurrection of the dead. When the body is "sown," it decays; when it is raised, it cannot decay.
43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
43 When sown, it is without dignity; when raised, it will be beautiful. When sown, it is weak; when raised, it will be strong.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
44 When sown, it is an ordinary human body; when raised, it will be a body controlled by the Spirit. If there is an ordinary human body, there is also a body controlled by the Spirit.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
45 In fact, the Tanakh says so: Adam, the first man, became a living human being;o but the last "Adam" has become a life-giving Spirit.
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
46 Note, however, that the body from the Spirit did not come first, but the ordinary human one; the one from the Spirit comes afterwards.
47 The first man is of the earth, earthy: the second man is the Lord from heaven.
47 The first man is from the earth, made of dust; the second man is from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
48 People born of dust are like the man of dust, and people born from heaven are like the man from heaven;
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
49 and just as we have borne the image of the man of dust, so also we will bear the image of the man from heaven.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
50 Let me say this, brothers: flesh and blood cannot share in the Kingdom of God, nor can something that decays share in what does not decay.
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
51 Look, I will tell you a secret - not all of us will die! But we will all be changed!
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
52 It will take but a moment, the blink of an eye, at the final shofar. For the shofar will sound, and the dead will be raised to live forever, and we too will be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
53 For this material which can decay must be clothed with imperishability, this which is mortal must be clothed with immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
54 When what decays puts on imperishability and what is mortal puts on immortality, then this passage in the Tanakh will be fulfilled: "Death is swallowed up in victory.
55 O death, where is thy sting? O grave, where is thy victory?
55 "Death, where is your victory? Death, where is your sting?"
56 The sting of death is sin; and the strength of sin is the law.
56 The sting of death is sin; and sin draws its power from the Torah;
57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
57 but thanks be to God, who gives us the victory through our Lord Yeshua the Messiah!
58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
58 So, my dear brothers, stand firm and immovable, always doing the Lord's work as vigorously as you can, knowing that united with the Lord your efforts are not in vain.
The King James Version is in the public domain.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.