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  • 3 And Elohim said, Let there be light: and there was light [Tehillim 33:6,9].

  • 11 For the nefesh of the basar is in the dahm: and I have given it to you upon the Mizbe’ach to make kapporah for your nefashot: for it is the dahm that maketh kapporah for the nefesh. [see Zecharyah 9:11; Tehillim 50:5]

  • 3 And it shall come to pass, that he that is left in Tziyon, and he that remaineth in Yerushalayim, shall be called kadosh, even every one that is hakatuv lachayyim (recorded for life….Rosh Hashana theme, see Shemot 32:32; Tehillim 69:28; Daniel 12:1; Malachi 3:16) in Yerushalayim:

  • 12 For ye shall not go out with haste, nor go by flight; for Hashem will go before you; and Elohei Yisroel will be your rearguard. T.N. Avdi Tzemach Moshiach [Zecharyah 3:8] will be exalted; but He must do the work of a kohen [Tehillim 110:4] regarding the nations, sprinkling them (see Vayikra 4:16-17; 16:14); so yazzeh ("He [Moshiach] will sprinkle,") many goyim; note: hiphil of "naza," "splatter", meaning "sprinkle"); see Zecharyah 9:9-11 where Moshiach comes with the dahm and the Brit (Covenant)! Here in Yeshayah 52:15, the covenant dahm (blood) is sprinkled upon the nations of the world; the King of Kings shall shut the mouths of the kings of all the earth.

  • 5 But he was pierced [Yeshayah 51:9; Zecharyah 12:10 Sukkah 52a, Tehillim 22:17 Targum Hashivim] for our transgressions, he was bruised mei’avonoteinu (for our iniquities); the musar (chastisement) (that brought us shalom [Yeshayah 54:10] was upon him [Moshiach]; and at the cost of his (Moshiach’s) chaburah (stripes, lacerations) we are healed.

  • 13 It is he who shall build the Heikhal Hashem; and he shall carry hod (majesty), and shall sit and rule upon his throne; and he shall be a kohen [Tehillim 110:4] upon his throne; and the atzat shalom (counsel of peace) shall be between them both.

  • 4 From him [Yehudah] will come forth the Pinnah (Cornerstone, i.e., Moshiach, Yeshayah 28:16; Bereshis 49:10), from him, the Yated (Tent Peg, support, i.e. leader of the people, Yeshayah 22:23-24), from him, the Keshet Milchamah (battle bow, Tehillim 45:5), from him every ruler.

  • 10 And I will pour upon the Bais Dovid, and upon the inhabitants of Yerushalayim, the Ruach (Spirit) of Chen (grace) and of Tachanunim (supplications for favor); and they shall look upon Me whom they have pierced [dakar, "pierce through" cf. Yeshayah 53:5; Targum HaShivim Tehillim 22:17], and they shall mourn for Him (Moshiach) as one mourneth for his yachid (only son), and shall grieve in bitterness for him, as one that is in bitterness for his bechor (firstborn).

  • 1 3 In Yom HaHu there shall be a makor (fountain [see Tehillim 36:10 (9)]) opened to the Bais Dovid and to the inhabitants of Yerushalayim for sin and for niddah (impurity, i.e., used figuratively but refers especially to untouchability of women during menstruation and other kinds of uncleanness).

  • 1 Blessed is the ish that walketh not in the Etzah (counsel, scheme) of the Resha’im, nor standeth in the Derech Chatta’im, nor sitteth in the Moshav (seat) of the Leitzim (scornful, ones mocking and reviling).

  • 2 But his delight is in the Torat Hashem; and in His torah doth he meditate yomam v’lailah.

  • 3 And he shall be like an etz planted by the streams of mayim, that bringeth forth its p’ri in its season; the leaf thereof also shall not wither; and whatsoever he doeth shall prosper.

  • 4 The Resha’im are not so, but are like the chaff which the ruach driveth away.

  • 5 Therefore the Resha’im shall not stand in the Mishpat, nor Chatta’im (sinners) in the Adat Tzaddikim.

  • 6 For Hashem knoweth the Derech Tzaddikim, but the Derech Resha’im shall perish. T.N. The next Psalm says that the whole world, all the earth, is, or will be, the possession of Moshiach, and that Hashem assures Moshiach of this; therefore, the Great Commission (Mt 28:19-20) was given to preach Moshiach to the ends of the earth that the whole world may hear.

  • 1 Why do the Goyim rage, and the Amim (peoples) imagine a vain thing?

  • 2 The Malchei Eretz rise up in rebellion, and the rulers take counsel together against Hashem and against His Moshiach, saying,

  • 3 Let us break their chains asunder, and cast away their fetters from us.

  • 4 He that sitteth enthroned in Shomayim laughs; Adonoi hath them in derision.

  • 5 Then shall He speak unto them in His wrath, and distress them in His hot displeasure.

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