Hebrew Names Version HNV
The Message Bible MSG
1 Listen to this word which I take up for a lamentation over you, O house of Yisra'el.
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Listen to this, family of Israel, this Message I'm sending in bold print, this tragic warning:
2 "The virgin of Yisra'el has fallen; She shall rise no more. She is cast down on her land; There is no one to raise her up."
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"Virgin Israel has fallen flat on her face. She'll never stand up again. She's been left where she's fallen. No one offers to help her up."
3 For thus says the Lord GOD: "The city that went forth a thousand shall have a hundred left, And that which went forth one hundred shall have ten left to the house of Yisra'el."
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This is the Message, God's Word: "The city that marches out with a thousand will end up with a hundred. The city that marches out with a hundred will end up with ten. Oh, family of Israel!"
4 For thus says the LORD to the house of Yisra'el: "Seek me, and you will live;
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God's Message to the family of Israel: "Seek me and live.
5 But don't seek Beit-El, Nor enter into Gilgal, And don't pass to Be'er-Sheva: For Gilgal shall surely go into captivity, And Beit-El shall come to nothing.
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Don't fool around at those shrines of Bethel, Don't waste time taking trips to Gilgal, and don't bother going down to Beer-sheba. Gilgal is here today and gone tomorrow and Bethel is all show, no substance."
6 Seek the LORD, and you will live; Lest he break out like fire in the house of Yosef, And it devour, and there be no one to quench it in Beit-El.
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So seek God and live! You don't want to end up with nothing to show for your life But a pile of ashes, a house burned to the ground. For God will send just such a fire, and the firefighters will show up too late. Raw Truth Is Never Popular
7 You who turn justice to wormwood, And cast down righteousness to the eretz:
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Woe to you who turn justice to vinegar and stomp righteousness into the mud.
8 Seek him who made the Kima and Kesil, And turns the shadow of death into the morning, And makes the day dark with night; Who calls for the waters of the sea, And pours them out on the surface of the eretz, the LORD is his name,
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Do you realize where you are? You're in a cosmos star-flung with constellations by God, A world God wakes up each morning and puts to bed each night. God dips water from the ocean and gives the land a drink. God, God-revealed, does all this.
9 Who brings sudden destruction on the strong, So that destruction comes on the fortress.
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And he can destroy it as easily as make it. He can turn this vast wonder into total waste.
10 They hate him who reproves in the gate, And they abhor him who speaks blamelessly.
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People hate this kind of talk. Raw truth is never popular.
11 Forasmuch therefore as you trample on the poor, And take taxes from him of wheat: You have built houses of hewn stone, But you will not dwell in them. You have planted pleasant vineyards, But you shall not drink their wine.
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But here it is, bluntly spoken: Because you run roughshod over the poor and take the bread right out of their mouths, You're never going to move into the luxury homes you have built. You're never going to drink wine from the expensive vineyards you've planted.
12 For I know how many your offenses, And how great are your sins-- You who afflict the just, Who take a bribe, And who turn aside the needy in the courts.
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I know precisely the extent of your violations, the enormity of your sins. Appalling! You bully right-living people, taking bribes right and left and kicking the poor when they're down.
13 Therefore he who is prudent shall keep silence in such a time; For it is an evil time.
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Justice is a lost cause. Evil is epidemic. Decent people throw up their hands. Protest and rebuke are useless, a waste of breath.
14 Seek good, and not evil, That you may live; And so the LORD, the God Tzva'ot,, will be with you, As you say.
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Seek good and not evil - and live! You talk about God, the God-of-the-Angel-Armies, being your best friend. Well, live like it, and maybe it will happen.
15 Hate evil, love good, And establish justice in the courts. It may be that the LORD, the God Tzva'ot,, will be gracious to the remnant of Yosef."
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Hate evil and love good, then work it out in the public square. Maybe God, the God-of-the-Angel-Armies, will notice your remnant and be gracious.
16 Therefore thus says the LORD, the God Tzva'ot,, the Lord: "Wailing will be in all the broad ways; And they will say in all the streets, 'Alas! Alas!' And they will call the farmer to mourning, And those who are skillful in lamentation to wailing.
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Now again, my Master's Message, God, God-of-the-Angel-Armies: "Go out into the streets and lament loudly! Fill the malls and shops with cries of doom! Weep loudly, 'Not me! Not us, Not now!' Empty offices, stores, factories, workplaces. Enlist everyone in the general lament.
17 In all vineyards there will be wailing; For I will pass through the midst of you," says the LORD.
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I want to hear it loud and clear when I make my visit." God's Decree. Time to Face Hard Reality, Not Fantasy
18 "Woe to you who desire the day of the LORD! Why do you long for the day of the LORD? It is darkness, And not light.
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Woe to all of you who want God's Judgment Day! Why would you want to see God, want him to come? When God comes, it will be bad news before it's good news, the worst of times, not the best of times.
19 As if a man fled from a lion, And a bear met him; Or he went into the house and leaned his hand on the wall, And a snake bit him.
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Here's what it's like: A man runs from a lion right into the jaws of a bear. A woman goes home after a hard day's work and is raped by a neighbor.
20 Will the day of the LORD not be darkness, and not light? Even very dark, and no brightness in it?
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At God's coming we face hard reality, not fantasy - a black cloud with no silver lining.
21 I hate, I despise your feasts, And I can't stand your solemn assemblies.
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"I can't stand your religious meetings. I'm fed up with your conferences and conventions.
22 Yes, though you offer me your burnt offerings and meal-offerings, I will not accept them; Neither will I regard the shalom offerings of your fat animals.
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I want nothing to do with your religion projects, your pretentious slogans and goals. I'm sick of your fund-raising schemes, your public relations and image making.
23 Take away from me the noise of your songs! I will not listen to the music of your harps.
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I've had all I can take of your noisy ego-music. When was the last time you sang to me?
24 But let justice roll on like rivers, And righteousness like a mighty stream.
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Do you know what I want? I want justice - oceans of it. I want fairness - rivers of it. That's what I want. That's all I want.
25 "Did you bring to me sacrifices and offerings in the wilderness forty years, house of Yisra'el?
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"Didn't you, dear family of Israel, worship me faithfully for forty years in the wilderness, bringing the sacrifices and offerings I commanded?
26 Yes, you have borne the tent of your king and the shrine of your images, the star of your god, which you made for yourselves.
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How is it you've stooped to dragging gimcrack statues of your so-called rulers around, hauling the cheap images of all your star-gods here and there?
27 Therefore will I cause you to go into captivity beyond Dammesek," says the LORD, whose name is the God Tzva'ot,.
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Since you like them so much, you can take them with you when I drive you into exile beyond Damascus." God's Message, God-of-the-Angel-Armies.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.