Parallel Bible results for "ecclesiastes 10"

Ecclesiastes 10

New International Version NIV

1 As dead flies give perfume a bad smell, so a little folly outweighs wisdom and honor.

2 The heart of the wise inclines to the right, but the heart of the fool to the left.

3 Even as fools walk along the road, they lack sense and show everyone how stupid they are.

4 If a ruler’s anger rises against you, do not leave your post; calmness can lay great offenses to rest.

5 There is an evil I have seen under the sun, the sort of error that arises from a ruler:

6 Fools are put in many high positions, while the rich occupy the low ones.

7 I have seen slaves on horseback, while princes go on foot like slaves.

8 Whoever digs a pit may fall into it; whoever breaks through a wall may be bitten by a snake.

9 Whoever quarries stones may be injured by them; whoever splits logs may be endangered by them.

10 If the ax is dull and its edge unsharpened, more strength is needed, but skill will bring success.

11 If a snake bites before it is charmed, the charmer receives no fee.

12 Words from the mouth of the wise are gracious, but fools are consumed by their own lips.

13 At the beginning their words are folly; at the end they are wicked madness—

14 and fools multiply words. No one knows what is coming— who can tell someone else what will happen after them?

15 The toil of fools wearies them; they do not know the way to town.

16 Woe to the land whose king was a servantand whose princes feast in the morning.

17 Blessed is the land whose king is of noble birth and whose princes eat at a proper time— for strength and not for drunkenness.

18 Through laziness, the rafters sag; because of idle hands, the house leaks.

19 A feast is made for laughter, wine makes life merry, and money is the answer for everything.

20 Do not revile the king even in your thoughts, or curse the rich in your bedroom, because a bird in the sky may carry your words, and a bird on the wing may report what you say.

Orthodox Jewish Bible OJB

1 0 Dead flies cause the perfumer’s shemen to send forth a foul odor; so doth a little sichlut outweigh chochmah and kavod.

2 A chacham’s lev is at his yamin (right hand); but a kesil’s lev is at his semol (left hand).

3 Yea also, when he that is a kesil even walketh along the derech, his sense faileth him, and he saith to every one that he is a kesil.

4 If the ruach of the moshel rise up against thee, leave not thy mekom; for calmness pacifieth chata’im gedolim.

5 There is a ra’ah which I have seen under the shemesh, the sort of error which proceedeth from a shalit (ruler);

6 Sekhel (folly) is set in great dignity, and the rich sit in low place.

7 I have seen avadim (servants) upon susim, and sarim (princes) walking as avadim upon ha’aretz.

8 He that diggeth a gumatz (pit) shall fall into it; and whoso breaketh through a wall, a nachash shall bite him.

9 Whoso pulleth out avanim (stones) may be hurt therewith; and he that cleaveth wood may be endangered thereby.

10 If the barzel (iron [of the axe]) be blunt, and he do not whet the edge, then must more strength be marshalled; but chochmah brings success.

11 If the nachash will bite before it is charmed, there is no use in a charmer.

12 The words of a chacham’s mouth are chen (gracious); but the lips of a kesil will swallow up himself.

13 The beginning of the words of his mouth is sichlut; and the end of his talk is holelot ra’ah.

14 A kesil also is full of devarim; haAdam has no da’as of what shall be, and what shall be after him, who can tell him?

15 The amal of the kesilim wearieth him, because he has no da’as of how to go to town.

16 Woe to thee, O eretz, when thy melech is a na’ar, and thy sarim (princes) feast in the boker!

17 Blessed art thou, O eretz, when thy melech is a nobleman, and thy sarim (princes) eat in due season, for strength, and not for drunkenness!

18 By much atzlut (slothfulness) the rafters falleth; and through idleness of the hands the bais leaketh.

19 Lechem is made for laughter, and yayin maketh merry; but kesef answereth everything.

20 Curse not the Melech, no not in thy thought; and curse not the oisher in thy bedchamber; for an Oph haShomayim may carry the voice, and that which hath wings may report what you say.