New International Version NIV
Orthodox Jewish Bible OJB
1 I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless.
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I said in mine lev, Come now, I will test thee with simchah, therefore enjoy tov; and, hinei, this also is hevel.
2 “Laughter,” I said, “is madness. And what does pleasure accomplish?”
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I said of laughter, It is mad; and of simchah, What doeth it accomplish?
3 I tried cheering myself with wine, and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.
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I searched in mine lev to draw my basar on with yayin, my mind guiding me with chochmah; and to lay hold on sichlut (folly), till I might see what was tov for bnei haAdam, which they should do under Shomayim all the few days of their life.
4 I undertook great projects: I built houses for myself and planted vineyards.
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I undertook me great works; I built me batim (houses); I planted me kramim (vineyards);
5 I made gardens and parks and planted all kinds of fruit trees in them.
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I made me ganot (gardens) and parks, and I planted all kinds of fruit trees in them;
6 I made reservoirs to water groves of flourishing trees.
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I made me reservoirs of mayim, to water therewith the forest of trees tzomeiach (sprouting up);
7 I bought male and female slaves and had other slaves who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me.
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I bought me avadim and shfakhot, and had bnei bayit (avadim born in my bais); also I had great possessions of herds and tzon more than all that were in Yerushalayim before me;
8 I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired male and female singers, and a harem as well—the delights of a man’s heart.
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I amassed for me also kesef and zahav, and the treasure of melachim and of the provinces; I acquired for me men singers and women singers, and the delights of bnei haAdam, musical instruments of all kinds.
9 I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me.
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So I was great, and excelled more than all that were before me in Yerushalayim; also my chochmah remained with me.
10 I denied myself nothing my eyes desired; I refused my heart no pleasure. My heart took delight in all my labor, and this was the reward for all my toil.
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And whatsoever mine eyes desired I kept not from them, I withheld not my lev from any simchah; for my lev rejoiced in all my amal (labor); and this was my chelek (portion) for all my amal.
11 Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun.
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Then I looked on kol ma’asim that my hands had wrought, and on the amal that I had labored to do; and, hinei, all was hevel and chasing after ruach, and there was no profit under the shemesh.
12 Then I turned my thoughts to consider wisdom, and also madness and folly. What more can the king’s successor do than what has already been done?
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And I turned myself to consider chochmah, and holelot, and sichlut; for what can the adam do who cometh after HaMelech? Even that which hath been done already.
13 I saw that wisdom is better than folly, just as light is better than darkness.
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Then I saw that chochmah excelleth sichlut, as far as ohr excelleth choshech.
14 The wise have eyes in their heads, while the fool walks in the darkness; but I came to realize that the same fate overtakes them both.
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The chacham (wise man) hath eyes in his rosh; but the kesil (fool) walketh in choshech; but I myself perceived also that the same mikreh (fortune) happeneth to them all.
15 Then I said to myself, “The fate of the fool will overtake me also. What then do I gain by being wise?” I said to myself, “This too is meaningless.”
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Then said I in my lev, As the mikreh befalls the kesil, so also will the same mikreh befall me; and wherein have I then been of more chochmah? Then I said in my lev, This also is hevel.
16 For the wise, like the fool, will not be long remembered; the days have already come when both have been forgotten. Like the fool, the wise too must die!
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For no zichron (remembrance) of the chacham—-no less the kesil—remains l’olam; seeing that in hayamim haba’im (the days to come) all shall be forgotten. How can the chacham die just like the kesil?
17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.
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Therefore I hated HaChayyim (Life); because the ma’aseh that is wrought under the shemesh is grievous unto me; for all is hevel and chasing after ruach.
18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.
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Yea, I hated all my amal for which I had toiled under the shemesh; because I must leave it unto the adam that shall occupy my place after me.
19 And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless.
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And who hath da’as whether he shall be a chacham or a kesil? Nevertheless shall he have shlitah (control, authority) over all my amal for which I have toiled, and have poured out my chochmah under the shemesh. This also is hevel.
20 So my heart began to despair over all my toilsome labor under the sun.
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Therefore I turned aside to give up my lev to despair over all the wearisome amal with which I toiled under the shemesh.
21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.
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For there is an adam whose amal is with chochmah, and da’as, and kishron (skill); yet to an adam that hath not worked for it he must leave it for his chelek. This also is hevel and a ra’ah rabbah.
22 What do people get for all the toil and anxious striving with which they labor under the sun?
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For what hath adam for all his amal, and for all the striving of his lev, wherein he hath labored under the shemesh?
23 All their days their work is grief and pain; even at night their minds do not rest. This too is meaningless.
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For all his yamim are machovim (sorrows), and his travail ka’as (grief, vexation); yea, his lev taketh not rest balailah. This also is hevel.
24 A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God,
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There is nothing better for adam, than that he should eat and drink, and that he should make his nefesh find satisfaction in his amal. Also this I saw; even this was from the Yad HaElohim.
25 for without him, who can eat or find enjoyment?
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For who can eat, or who can find enjoyment without Hashem?
26 To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.
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For to the adam that is pleasing in His sight, Hashem gives chochmah, and da’as, and simchah; but to the choteh (sinner) Hashem giveth travail; Hashem giveth the work of gathering and storing up, that Hashem may give to him that pleases HaElohim. This also is hevel and chasing after ruach.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.