Parallel Bible results for "galatians 2"

Galatians 2

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1 Then after fourteen years I again went up to Yerushalayim, this time with Bar-Nabba; and I took with me Titus.
1 Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus with me.
2 I went up in obedience to a revelation, and I explained to them the Good News as I proclaim it among the Gentiles - but privately, to the acknowledged leaders. I did this out of concern that my current or previous work might have been in vain.
2 And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect.
3 But they didn't force my Gentile companion Titus to undergo b'rit-milah.
3 But not even Titus who was with me, being a Greek, was made to undergo circumcision:
4 Indeed, the question came up only because some men who pretended to be brothers had been sneaked in - they came in surreptitiously to spy out the freedom we have in the Messiah Yeshua, so that they might enslave us.
4 And that because of the false brothers let in secretly, who came searching out our free condition which we have in Christ Jesus, so that they might make servants of us;
5 Not even for a minute did we give in to them, so that the truth of the Good News might be preserved for you.
5 To whom we gave way not even for an hour; so that the true words of the good news might still be with you.
6 Moreover, those who were the acknowledged leaders-what they were makes no difference to me; God does not judge by outward appearances - these leaders added nothing to me.
6 But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;
7 On the contrary, they saw that I had been entrusted with the Good News for the Uncircumcised, just as Kefa had been for the Circumcised;
7 But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision
8 since the One working in Kefa to make him an emissary to the Circumcised had worked in me to make me an emissary to the Gentiles.
8 (Because he who was working in Peter as the Apostle of the circumcision was working no less in me among the Gentiles);
9 So, having perceived what grace had been given to me, Ya'akov, Kefa and Yochanan, the acknowledged pillars of the community, extended to me and Bar-Nabba the right hand of fellowship; so that we might go to the Gentiles, and they to the Circumcised.
9 When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;
10 Their only request was that we should remember the poor - which very thing I have spared no pains to do.
10 Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do.
11 Furthermore, when Kefa came to Antioch, I opposed him publicly, because he was clearly in the wrong.
11 But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong.
12 For prior to the arrival of certain people from [the community headed by] Ya'akov, he had been eating with the Gentile believers; but when they came, he withdrew and separated himself, because he was afraid of the faction who favored circumcising Gentile believers.
12 For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision.
13 And the other Jewish believers became hypocrites along with him, so that even Bar-Nabba was led astray by their hypocrisy.
13 And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways.
14 But when I saw that they were not walking a straight path, keeping in line with the truth of the Good News, I said to Kefa, right in front of everyone, "If you, who are a Jew, live like a Goy and not like a Jew, why are you forcing the Goyim to live like Jews?
14 But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews?
15 We are Jews by birth, not so-called 'Goyishe sinners';
15 We being Jews by birth, and not sinners of the Gentiles,
16 even so, we have come to realize that a person is not declared righteous by God on the ground of his legalistic observance of Torah commands, but through the Messiah Yeshua's trusting faithfulness. Therefore, we too have put our trust in Messiah Yeshua and become faithful to him, in order that we might be declared righteous on the ground of the Messiah's trusting faithfulness and not on the ground of our legalistic observance of Torah commands. For on the ground of legalistic observance of Torah commands, no one will be declared righteous.
16 Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness.
17 But if, in seeking to be declared righteous by God through our union with the Messiah, we ourselves are indeed found to be sinners, then is the Messiah an aider and abettor of sin? Heaven forbid!
17 But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!
18 Indeed, if I build up again the legalistic bondage which I destroyed, I really do make myself a transgressor.
18 For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer.
19 For it was through letting the Torah speak for itself that I died to its traditional legalistic misinterpretation, so that I might live in direct relationship with God.
19 For I, through the law, have become dead to the law, so that I might be living to God.
20 When the Messiah was executed on the stake as a criminal, I was too; so that my proud ego no longer lives. But the Messiah lives in me, and the life I now live in my body I live by the same trusting faithfulness that the Son of God had, who loved me and gave himself up for me.
20 I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.
21 I do not reject God's gracious gift; for if the way in which one attains righteousness is through legalism, then the Messiah's death was pointless.
21 I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.
The Bible in Basic English is in the public domain.