The Complete Jewish Bible CJB
King James Version KJV
1 Therefore, we must pay much more careful heed to the things we have heard, so that we will not drift away.
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Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word God spoke through angels became binding, so that every violation and act of disobedience received its just deserts in full measure,
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For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
3 then how will we escape if we ignore such a great deliverance? This deliverance, which was first declared by the Lord, was confirmed to us by those who heard him;
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How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
4 while God also bore witness to it with various signs, wonders and miracles, and with gifts of the Ruach HaKodesh which he distributed as he chose.
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God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 For it was not to angels that God subjected the 'olam haba - which is what we are talking about.
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For unto the angels hath he not put in subjection the world to come, whereof we speak.
6 And there is a place where someone has given this solemn testimony: "What is mere man, that you concern yourself with him? or the son of man, that you watch over him with such care?
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But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7 You made him a little lower than the angels, you crowned him with glory and honor,
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Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
8 you put everything in subjection under his feet." In subjecting everything to him, he left nothing unsubjected to him. However, at present, we don't see everything subjected to him - at least, not yet.
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Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
9 But we do see Yeshua - who indeed was made for a little while lower than the angels - now crowned with glory and honor because he suffered death, so that by God's grace he might taste death for all humanity.
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But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
10 For in bringing many sons to glory, it was only fitting that God, the Creator and Preserver of everything, should bring the Initiator of their deliverance to the goal through sufferings.
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For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 For both Yeshua, who sets people apart for God, and the ones being set apart have a common origin - this is why he is not ashamed to call them brothers
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For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12 when he says, "I will proclaim your name to my brothers; in the midst of the congregation I will sing your praise."
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Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
13 Also, "I will put my trust in him, . . ." and then it goes on, "Here I am, along with the children God has given me."
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And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
14 Therefore, since the children share a common physical nature as human beings, he became like them and shared that same human nature; so that by his death he might render ineffective the one who had power over death (that is, the Adversary)
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Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 and thus set free those who had been in bondage all their lives because of their fear of death.
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And deliver them who through fear of death were all their lifetime subject to bondage.
16 Indeed, it is obvious that he does not take hold of angels to help them; on the contrary, "He takes hold of the seed of Avraham."
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For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17 This is why he had to become like his brothers in every respect - so that he might become a merciful and faithful cohen gadol in the service of God, making a kapparah for the sins of the people.
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Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For since he himself suffered death when he was put to the test, he is able to help those who are being tested now.
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For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.
The King James Version is in the public domain.